Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

That which has no flowing blood and is produced from something pure …

His statement, “That which has no flowing blood and is produced from something pure”: Grammatically, the correct form of “produced” should be in the accusative, since it functions as a circumstantial qualifier. This is why the author of al-Rawḍ supplied an implied subject so that the nominative form would be grammatically sound, saying: “And it is produced …” (1).

His statement, “blood,” means blood; and “flowing” means that it flows when the creature is wounded or killed.

His statement, “produced from something pure,” means created from something pure.

Thus, the author stipulated two conditions:

First: that it should not have flowing blood.

…

Second: that it should be produced from something pure. Such a creature does not become impure through death; indeed, it is all the more certainly not impure while alive.

Examples include cockroaches, beetles, scorpions, bedbugs (small gnats), mosquitoes, and locusts.

If a beetle falls into water and dies in it, the water does not become impure, because the beetle is pure.

As for the gecko, Imam Ahmad, may Allah have mercy upon him, said: “It has flowing blood” (2). Accordingly, its carcass is impure. A mouse likewise has flowing blood, so if it dies, it is impure.

The implication of his statement, “produced from something pure,” is that if it is produced from something impure, then it is impure. This is based on the view that an impure substance does not become pure through transformation.

(1) See al-Rawd al-Murabba', 1:103. (2) See al-Insaf, 2:343-344.
وما لا نَفْسَ له سائِلَةٌ مُتَولِّد مِنْ طَاهرٍ ....................... قوله: «وما لا نَفْسَ له سائِلَةٌ متَولِّد مِنْ طاهر»، الصَّواب في قوله: «متولِّد» من حيث الإِعراب أن يكون «متولداً» بالنَّصب لأنّه حال، ولهذا قدَّر في «الروض» مبتدأ ليستقيمَ الرَّفع فقال: «وهو متولِّد» (١). وقوله: «نَفْس»، أي: دم. وقوله: «سائلة»، أي: يسيل إِذا جُرِح، أو قُتِل. وقوله: «متولِّد من طاهر»، أي مخلوق من طاهر. فاشترط المؤلِّف ﵀ شرطين: الأول: ألا يكون له نَفْس سائلة. ............ الثاني: أن يكون متولِّداً من طاهر، فهذا لا يَنْجُس بالموت، وكذلك لا يَنْجُس في الحياة من باب أَوْلَى. مثال ذلك: الصَّراصير، والخنفساء، والعقرب، والبَقُّ (صغار البعوض)، والبعوض، والجراد. فإِذا سَقَطَتْ خنفساء في ماء وماتت فيه، فلا يَنْجُس؛ لأنها طاهرة. وأما الوزغُ؛ فقد قال الإِمام أحمد رحمه الله تعالى: «إِنَّ له نَفْساً سائلة» (٢)، وعلى هذا تكون ميتته نَجِسَة، والفأرة لها نَفْس سائلة، فإِذا ماتت فهي نَجِسَة. ومفهوم قوله: «متولِّد من طَاهرٍ»، أنَّه إِذا تولَّد من نَجِسٍ فهو نَجِسٌ، وهذا مبنيٌّ على أنَّ النَّجس لا يطهُر بالاستحالة.
(١) انظر: «الروض المربع» (١/ ١٠٣). (٢) انظر: «الإنصاف» (٢/ ٣٤٣، ٣٤٤).

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