Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

to consult the Prophet—may Allah bless him and grant him peace—about what he should do with it, for the Companions—may Allah be pleased with them—would spend from what they loved. The Prophet directed him to establish an endowment, saying, “If you wish, retain its corpus and give it in charity.” (1) Another wording states: “Retain its corpus and devote its yield to charitable use.” (2)

This was the first endowment in Islam. It had not been known in the pre-Islamic period; rather, Islam introduced it. Umar—may Allah be pleased with him—therefore did so and designated its beneficiaries, which we shall mention later, if Allah wills.

Whenever Ibn Umar—may Allah be pleased with him and his father—was pleased by something from his wealth, he would give it in charity, applying the words of Allah Most High: “You will never attain righteousness until you spend from that which you love.” [Al Imran: 92] (3)

When Allah revealed this verse, Abu Talha—may Allah be pleased with him—came to the Messenger of Allah—may Allah bless him and grant him peace—and said, “O Messenger of Allah, Allah has revealed: ‘You will never attain righteousness until you spend from that which you love.’ The most beloved of my property to me is Bayruhaʾ,” the name of a palm grove facing the Prophet’s Mosque in Madinah. It contained pleasant, fresh water, from which the Messenger of Allah—may Allah bless him and grant him peace—would come and drink. There can be no doubt that it was Abu Talha’s most valuable possession. He said, “O Messenger of Allah, place it wherever you wish.” The Messenger of Allah—may Allah bless him and grant him peace—said, “Excellent, excellent! That is profitable wealth; that is profitable wealth. I think that you should give it to your nearest relatives.” So he assigned it to his relatives and paternal cousins. (4)

(1) Narrated by al-Bukhari, Book of Conditions, chapter: Conditions in Endowments (2737); and Muslim, Book of Wills, chapter: Endowments (1633), on the authority of Ibn Umar. (2) Narrated by al-Nasai, Book of Endowments, chapter: Endowing Undivided Joint Property (6/232); and Ibn Majah, Book of Charities, chapter: Whoever Establishes an Endowment (2397), on the authority of Ibn Umar. (3) Narrated by al-Bazzar, as cited in Ibn Hajar's Mukhtasar Zawaid Musnad al-Bazzar (1451). (4) Narrated by al-Bukhari, Book of Zakah, chapter: Zakah Given to Relatives (1461); and Muslim, Book of Zakah, chapter: The Virtue of Spending and Giving Charity to Close Relatives ... (998), on the authority of Anas.
يستشير النبي ﷺ ماذا يصنع فيها؛ لأن الصحابة ﵃ ينفقون مما يحبون، فأرشده إلى الوقف، وقال: «إن شئت حبست أصلها، وتصدقت بها» (١)، وفي لفظ: «احبس أصلها، وسبِّل ثمرها» (٢)، وهذا أول وقف في الإسلام، وهو غير معروف في الجاهلية، بل أحدثه الإسلام، ففعل عمر ﵁ وجعل لها مصارف نذكرها ـ إن شاء الله ـ فيما بعد. وكان ابن عمر ﵄ إذا أعجبه شيء من ماله تصدق به، يتأول قوله تعالى: ﴿لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ﴾ [آل عمران: ٩٢] (٣). وأبو طلحة ﵁ لما أنزل الله هذه الآية، جاء إلى رسول الله ﷺ وقال: يا رسول الله، إن الله أنزل: ﴿لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ﴾، وإن أحب مالي إليَّ «بيرحاء»، وهي اسم نخل مستقبلة مسجد الرسول ﷺ في المدينة، وكان فيها ماء عذب طيب يأتي إليه الرسول ﷺ ويشرب منه، وهذا لا شك أغلى شيء عند أبي طلحة، فقال: يا رسول الله ضَعْهَا حيثُ شِئْتَ، فقال الرسول ﷺ: «بَخٍ بَخٍ، ذاك مال رابح، ذاك مال رابح، وأرى أن تجعلها في الأقربين»، فجعلها في قرابته وبني عمه (٤).
(١) أخرجه البخاري في الشروط/ باب الشروط في الوقف (٢٧٣٧)؛ ومسلم في الوصية/ باب الوقف (١٦٣٣) عن ابن عمر ﵄. (٢) أخرجه النسائي في الأحباس/ باب حبس المشاع (٦/ ٢٣٢)؛ وابن ماجه في الصدقات/ باب من وقف (٢٣٩٧) عن ابن عمر ﵄. (٣) أخرجه البزار كما في مختصر زوائد مسند البزار لابن حجر (١٤٥١). (٤) أخرجه البخاري في الزكاة/ باب الزكاة على الأقارب (١٤٦١)؛ ومسلم في الزكاة/ باب فضل النفقة والصدقة على الأقربين … (٩٩٨) عن أنس ﵁.

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