Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

of a difficulty. Thus, the stronger view in this issue is that he bears no liability if he has neither transgressed nor been negligent.

There is a third view: that he bears no liability in any case. As long as it has entered his ownership, it is his property. Thus, if he were to slaughter the sheep, for example, or spend the money, nothing is due from him, because it is his property. If its owner comes seeking it, he may say to him, “I announced it for a year; once the year was complete, I acquired ownership of it.”

His statement, “But he may not dispose of it before knowing its distinguishing features,” means that the finder may not dispose of it—that is, of the found item, namely the lost property—“before knowing its distinguishing features,” due to the Prophet’s saying, “Know its container and its fastening cord.” (1) The container is the receptacle, and the fastening cord is the string by which it is tied and secured. He must know these details.

He should also have witnesses to its distinguishing features, but he should choose people he trusts. For if he has witnesses, he is protected against its owner should the latter claim a more complete description of it. Such witnessing is one of the means of ensuring accuracy.

Question: May he make use of the lost property?

Answer: If it is after the completion of the year, he may make use of it, because it is his property. Before then, however, if it requires expenditure—as with an animal that needs fodder and water—he may benefit from it to the extent of that expenditure. Otherwise, he may not, as in the case of a vessel, which he may not use.

According to the view that it enters his ownership, may he dispose of it or not?

(1) Its source has been cited previously, p. 360.
من الصعوبة، فالقول الراجح في هذه المسألة أنه لا ضمان عليه إذا لم يتعدَّ أو يفرط. وهناك قول ثالث: أنه لا يضمن على كل حال؛ لأنها ما دامت دخلت ملكه فهي ملكه، فلو ذبح الشاة ـ مثلاً ـ أو أنفق المال فليس عليه شيء؛ لأنه ملكه، وإذا جاء صاحبها يطلبها، قال له: أنا أنشدتها لمدة سنة وتمَّت السنة فملكتها. قوله: «لكن لا يتصرف فيها قبل معرفة صفاتها» أي: لا يتصرف واجدها «فيها» أي في الموجود وهي اللقطة «قبل معرفة صفاتها» لقول النبي ﷺ: «اعرف عفاصها ووكاءها» (١) والعفاص الوعاء، والوكاء الحبل الذي تربط به ويشد عليها، فلا بد أن يعرف ذلك. وينبغي أن يشهد على صفاتها، لكن يشهد من يثق به؛ لأنه إذا أشهد سلم من صاحبها لو ادعى أنها على وجه أكمل، وهذا الإشهاد من وسائل الضبط. مسألة: هل له الانتفاع باللقطة؟ الجواب: إن كان بعد تمام الحول فله أن ينتفع بها؛ لأنها ملكه، وأما قبل فإن احتاجت إلى نفقة كالحيوان يحتاج إلى علف وسقي، فله أن ينتفع بقدرها، وإلا فلا كالإناء فليس له أن ينتفع به. وعلى القول بأنها تدخل في ملكه، فهل يجوز أن يتصرف فيها أو لا؟
(١) سبق تخريجه ص (٣٦٠).

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