Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

In the hadith, in one of al-Bukhari’s narrations: “that the slave woman will give birth to her mistress.” (1) And regarding a stray camel, he said: “It comes to water and eats from the trees until its owner finds it.” (2)

His statement, “and which is sought after by people of moderate means”: this qualification pertains to what must be publicly announced, not to lost property itself. For something is still deemed lost property even if it is not sought after by people of moderate means. Thus, whoever finds a loaf of bread worth less than a dirham has found lost property, even though people would not ordinarily seek it.

However, the author, may Allah have mercy on him, incorporated the ruling into the definition in order to clarify that what must be publicly announced is that which people of moderate means would seek after. As for what they would not seek after, it need not be announced.

What is meant by his statement, “the concern of people of moderate means,” is that their interest and desire are attached to it. Accordingly, property that a person finds falls into three categories:

The first is that he knows its owner discarded it because he had no desire for it. This belongs to the one who finds it. For example, one may nowadays find broken chairs thrown away in marketplaces, or baskets, utensils, and the like. We know that their owners discarded them because they had no desire for them. The finder acquires ownership of such items without any further action. This also applies if we know that a man has heavy belongings in the open countryside, became unable to carry them, and left them behind

(1) Reported by Muslim in The Book of Faith, chapter: Jibril’s questioning of the Prophet, peace and blessings be upon him, concerning faith, Islam, and ihsan (spiritual excellence), no. 50, on the authority of Abu Hurayrah, may Allah be pleased with him. (2) Reported by al-Bukhari in The Book of Knowledge, chapter: Anger during admonition, no. 91; and by Muslim in The Book of Lost Property, chapter: Identifying the container and its fastening, no. 1722, on the authority of Zayd ibn Khalid al-Juhani, may Allah be pleased with him.
وفي الحديث: «أن تلد الأمة ربها» في إحدى روايات البخاري (١)، وقال في ضالة الإبل: «ترد الماء وتأكل الشجر حتى يجدها ربها» (٢). قوله: «وتتبعه هِمة أوساط الناس» هذا القيد قيد فيما يجب تعريفه لا في اللقطة؛ لأن اللقطة يصدق عليها التعريف، وإن كانت لا تتبعها همة أوساط الناس، فمن وجد رغيفاً لا يساوي درهماً فهي لقطة، وإن كانت الهمة لا تتبعه. لكن المؤلف ﵀ دمج الحكم في التعريف ليبين أن الذي يجب تعريفه، هو الذي تتبعه همة أوساط الناس، وأما ما لا تتبعه همة أوساط الناس فهذا لا يعرف. والمراد بقوله: «همة أوساط الناس» أي: تتعلق به نفوسهم، وعلى هذا فنقول: من وجد مالاً فعلى ثلاثة أقسام: الأول: أن يعلم أن صاحبه تركه رغبة عنه فهذا لواجده، كما يوجد الآن بعض الكراسي المكسرة ترمى في الأسواق، أو بعض الزنابيل، أو بعض الأواني، أو ما أشبه ذلك، نعلم أن صاحبها تركها رغبة عنها، هذه يملكها واجدها بدون شيء، حتى لو علمنا أن هذا الرجل له متاع ثقيل في البر، وعجز عنه وتركه
(١) أخرجها في الإيمان/ باب سؤال جبريل النبي ﷺ في الإيمان والإسلام والإحسان … (٥٠) عن أبي هريرة ﵁. (٢) أخرجه البخاري في العلم/ باب الغضب في الموعظة … (٩١)؛ ومسلم في اللقطة/ باب معرفة العفاص والوكاء … (١٧٢٢) عن زيد بن خالد الجهني ﵁.

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