Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

In this matter, some scholars say: if it is established by evidence that it was destroyed, then his denial is shown to have been a lie, and the evidence is to be accepted. The relied-upon position, however, is that his own statement establishes the falsity of the evidence: he has implicitly admitted that the evidence is false.

But some scholars say: once evidence has been produced, it should be acted upon, because it becomes clear that he is the one who lied. In that case, however, the judge should impose a discretionary punishment upon him for his lie, his breach of trust, the trouble he caused the depositor by forcing him to bring a lawsuit, and for burdening the judge and the witnesses. He thus deserves discretionary punishment on several grounds, and so that no one else may engage in such manipulation. For if he is told, “You are only liable to compensate for the deposit,” that may not concern him; but if he is disciplined, it serves as a deterrent.

Rather, this applies when he says, “You have nothing with me,” or something similar; or when he claims, after his denial, that it was destroyed. If his heir claims that it was returned by him or by his testator, his claim is not accepted except with evidence. ........

His statement, “Rather, this applies when he says, ‘You have nothing with me,’ or something similar”: an example is that this man is told on Thursday, “You have a deposit,” and he replies, “I have nothing.” It is then established by evidence that he had a deposit, after which he claims that it was destroyed on Wednesday—that is, before his denial—and produces evidence for this. His claim is accepted, whether supported by evidence or not, because the man said, “You have nothing with me.” It is known that if a deposit is destroyed without transgression or negligence, the depositary is not liable for anything. Thus, he is truthful when he says, “You have nothing with me.”

This differs from his saying, “You did not deposit anything with me.” The difference is clear: when he says, “You did not deposit anything with me,” he has denied the very existence of the deposit. But when he says, “You have nothing with me,” he is denying liability for the deposit; therefore, his statement is accepted even if the deposit itself is established by evidence, because his statement does not conflict with the establishment of the deposit. He is saying, “Yes, I said, ‘You have nothing with me,’ because I was neither negligent nor transgressive.” If the deposit is destroyed without transgression or negligence, then I bear no liability.

في هذا، فإن بعض أهل العلم قال: إذا ثبت ببينة أنها تلفت فيكون إنكاره كذباً وتُصدَّق البينة، والمذهب يقولون: تبين كذب البينة بقوله هو، فهو أقر ضمناً أن البينة كاذبة. لكن بعض العلماء يقول: إذا قامت البينة فليعمل بها؛ لأنه تبين أنه هو الكاذب، لكن في هذه الحال ينبغي للقاضي أن يحكم عليه بالتعزير لكذبه وخيانته، وإتعابه المودِع بإقامة الدعوى، وإشغال القاضي، وإشغال الشهود، فهو مستحق للتعزير من عدة أوجه، ولئلا يتلاعب أحد غيره، فإذا قيل: ليس عليك إلا ضمان الوديعة فلا يهمه، لكن إذا أُدِّب صار ردعاً له. بَلْ فِي قَوْلِهِ: مَا لَكَ عِنْدِي شَيْءٌ وَنَحْوُهُ، أَوْ بَعْدَهُ بِهَا. وَإِنِ ادَّعَى وَارِثُهُ الرَّدَّ مِنْهُ أَوْ مِنْ مُوَرِّثِهِ لَمْ يُقْبَلْ إِلاَّ بِبَيِّنَةٍ. ........ قوله: «بل في قوله ما لك عندي شيء ونحوه» مثاله: هذا الرجل في يوم الخميس قيل له: إن عندك وديعة، فقال: ليس عندي شيء، وثبت بالبينة أن عنده وديعة، ثم ادعى التلف يوم الأربعاء، يعني قبل الإنكار، وأقام بينة بذلك، فتقبل، سواء ببينة أو بغير بينة؛ لأن الرجل قال: «ما لك عندي شيء»، ومعلوم أن الوديعة إذا تلفت بلا تعدٍّ ولا تفريط، لم يثبت على المودَع شيء فيكون صادقاً في قوله: «ما لك عندي شيء» بخلاف ما لو قال: لم تودعني، والفرق ظاهر؛ لأنه إذا قال: لم تودعني فقد أنكر أصل الوديعة، أما إذا قال: «ما لك عندي شيء» فهو نفي لضمان الوديعة فيقبل قوله حتى لو ثبتت ببينة؛ لأنه لا يتنافى قوله وثبوت الوديعة، فهو يقول: نعم أنا قلت ما لك عندي شيء؛ لأني لا فرطت ولا اعتديت، وإذا تلفت الوديعة بدون تعدٍّ ولا تفريط فليس علي شيء.

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