Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

without any transgression or negligence, then—if we say that placing the money there is a deposit for safekeeping—the bank bears no liability. But if we say that, since the owner has authorized the bank to dispose of it, it is a loan, then the bank is liable—just as a borrower remains indebted if his own property is destroyed by fire.

“If it is destroyed from among his property, and he has neither transgressed nor been negligent, he is not liable. He must keep it in a place customarily considered secure for such property. If its owner specifies such a place, but he keeps it in a less secure place, he is liable; but if he keeps it in an equally secure or a more secure place, he is not.”

His statement, “If it is destroyed from among his property, and he has neither transgressed nor been negligent, he is not liable”: if it is destroyed along with his own property, then this is even more clearly the case. His statement, “If it is destroyed,” means the deposited property, “from among his property”—such as if it is burned, ruined by rain, or stolen by thieves, while his own property is unaffected. In that case, the custodian is not liable, because he is a trustee who received the property with its owner’s permission. Everyone who takes possession of another person’s property with that person’s permission, or with the permission of the Sacred Law, holds it as a trust.

The established principle concerning a trustee is that he is not liable for what is destroyed while in his possession unless there is transgression or negligence. The evidence is Allah’s saying: “There is no blame upon the doers of good.” [al-Tawbah: 91] The custodian is a doer of good, and so, as long as he is acting rightly, he bears no liability. However, if he transgresses or is negligent, he is liable.

Thus, if he transgresses by taking the deposited property for himself or by undoing its tether, or if he is negligent by placing it somewhere not customarily secure, he is liable. The difference between transgression and negligence, in general terms, is that transgression consists in doing what is unlawful, whereas negligence consists in failing to do what is obligatory. Thus, if the deposited property is food and the custodian eats it, this is transgression. But if it is food and he leaves it outdoors on winter nights until it spoils, this is negligence, because he has failed to do what is required.

If someone were to ask: Why did the author say, “from among his property,” rather than simply saying, “If it is destroyed, and he has neither transgressed nor been negligent, he is not liable?”

تعدٍّ ولا تفريط، فإذا قلنا: إن وضع المال فيه وديعة، فلا ضمان عليه، وإذا قلنا: إنه يتصرف فيه بإذن صاحب المال للبنك صار ضامناً، كما لو احترق مال المستقرض فإن القرض ثابت في ذمته. إِذَا تَلِفَتْ مِنْ بَيْنِ مَالِهِ وَلَمْ يَتَعَدَّ وَلَمْ يُفَرِّطْ لَمْ يَضْمَنْ. وَيَلْزَمُهُ حِفْظُهَا فِي حِرْزِ مِثْلِهَا، فَإِنْ عَيَّنَهُ صَاحِبُهَا فَأَحْرَزَهَا بِدُونِهِ ضَمِنَ، وَبِمِثْلِهِ أَوْ أَحْرَزَ فَلَا. ..................... قوله: «إذا تلفت من بين ماله ولم يتعد ولم يفرط لم يضمن» وإن تلفت مع ماله فمن باب أولى، فقوله: «إذا تلفت» يعني الوديعة «من بين ماله» بأن احترقت أو أفسدها المطر أو سرقها السراق دون أن يتأثر ماله بذلك، فلا ضمان على المودَع؛ لأنه أمين قبض المال بإذن من مالكه، فكل من قبض مال غيره بإذن منه أو من الشارع فإن يده يد أمانة، والقاعدة في الأمين أنه لا يضمن ما تلف تحت يده إلا بتعدٍّ أو تفريط بدليل قول الله تعالى: ﴿مَا عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ﴾ [التوبة: ٩١] والمودَع محسن، فإذا كان محسناً فلا ضمان عليه، لكن إن تعدى أو فرط ضمن. فإن تعدى بأن أخذ الوديعة، أو فك قيدها، أو فرط بأن وضعها في غير حرز ضمن، والفرق بين التعدي والتفريط من حيث العموم، أن التعدي فعل ما لا يجوز، والتفريط ترك ما يجب، فإذا كان المودَع طعاماً فأكله المودَع عنده، فهذا تعدٍّ، وإذا كان طعاماً وأبقاه في ليالي الشتاء في الخارج فتلف، فهذا تفريط؛ لأنه ترك ما يجب. فإذا قال قائل: لماذا قال المؤلف: «من بين ماله» ولم يقل: إذا تلفت ولم يتعدَّ ولم يفرط لم يضمن؟

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