Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

The fourth: there are multiple portions—that is, a partner jointly owns two plots of land, and he sells his share in both plots to one person in a single transaction. The pre-emptor may exercise pre-emption with respect to one of the two plots. Thus, the only case in which partial exercise of pre-emption is prohibited is the first case.

“If he sells a portion along with a sword, or if part of the property sold is destroyed, the pre-emptor may take the portion for its corresponding share of the price. There is no right of pre-emption by virtue of partnership in an endowment, nor in anything other than prior ownership, nor does a disbeliever have a right of pre-emption against a Muslim.”

His statement, “If he sells a portion along with a sword, or if part of the property sold is destroyed”: the jurists always borrow such expressions from one another. The first to give this example said, “He sells a portion along with a sword.” We would say, “If he sells a portion along with a book,” as this is more fitting for students of knowledge. For combatants, one may say, “a portion and a sword”; for carpenters, “a portion and a door”; and for showroom owners, “a portion and a car.” Thus, we give each person an example suited to him.

The governing principle in this issue is that, if he sells in one transaction something subject to pre-emption together with something not subject to pre-emption, the “portion” here means the portion subject to pre-emption, while the sword represents that which is not subject to pre-emption. Thus, when he sells in a single transaction something subject to pre-emption and something not subject to it, the author says: “The pre-emptor may take the portion for its corresponding share of the price.” As for the other item, which is not subject to pre-emption, he may not take it by pre-emption.

For example, a man who owns a showroom sells a portion of land and a car. The pre-emptor—who is the partner in the land—may exercise pre-emption with respect to the land but not the car. How is this done? We say: How much is the land worth? They reply: Two hundred thousand. And how much is the car worth? They reply: Fifty thousand. The total price is therefore two hundred and fifty thousand. We then say: Take the land for two hundred thousand, while the car belongs to the purchaser. This is why he said: “The pre-emptor may take the portion for its corresponding share of the price.”

الرابعة: تعدد الشقصين، أن يكون للشريك شركة في أرضين فيبيع شركته في الأرضين على شخص واحد صفقة واحدة فللشفيع الأخذ بالشفعة في إحدى الأرضين، فالصورة التي يمتنع فيها تبعض الشفعة هي الصورة الأولى. وَإِنْ بَاعَ شِقْصاً وَسَيْفاً، أَوْ تَلِفَ بَعْضُ المَبيعِ فَلِلشَّفِيعِ أَخْذُ الشِّقْصِ بِحِصَّتِهِ مِنَ الثَّمَنِ. وَلَا شُفْعَةَ بِشَرِكَةِ وَقْفٍ، وَلَا غَيْرِ مُلْكٍ سَابِقٍ، وَلَا لِكَافِرٍ عَلَى مُسْلِمٍ. قوله: «وإن باع شقصاً وسيفاً أو تلف بعض المبيع» الفقهاء ﵏ دائماً يتلقون العبارات بعضهم عن بعض، فأول من مثَّل بهذا المثال قال: باع شقصاً وسيفاً، ونحن نقول: إن باع شقصاً وكتاباً، وهذا اللائق بطلبة العلم، وبالمجاهدين: شقصاً وسيفاً، وبالنجارين: شقصاً وباباً، وبأصحاب المعارض: شقصاً وسيارةً، إذاً نمثل لكل إنسان بما يناسبه، وضابط المسألة: إذا باع ما فيه الشفعة وما لا شفعة فيه، فالمراد بالشقص هنا الشقص الذي فيه الشفعة، والسيف ما لا شفعة فيه، فإذا باع في صفقة واحدة ما فيه الشفعة وما لا شفعة فيه يقول: «فللشفيع أخذ الشقص بحصته من الثمن» وأما الآخر الذي ليس فيه شفعة فلا يأخذه بالشفعة، مثاله: رجل صاحب معرض بيع عليه شقص وسيارة، فللشفيع ـ وهو الشريك في الأرض ـ أن يأخذ بالشفعة في الأرض دون السيارة، وكيف ذلك؟ نقول: كم تساوي الأرض؟ قالوا: تساوي مائتي ألف، وكم تساوي السيارة؟ قالوا: خمسين ألفاً، فالثمن الآن يكون مائتين وخمسين، فنقول: خذ الأرض بمائتين والسيارة للمشتري، ولهذا قال: «فللشفيع أخذ الشقص بحصته من الثمن»

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