Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Third: The Prophet ﷺ said, “Do not do as the Jews did, thereby making lawful what Allah has forbidden through the most trivial of legal stratagems.” (1) Shaykh al-Islam said: “Its chain of transmission is sound.”

As for the rationale, it involves nullifying a Muslim’s right. Everything that entails nullifying obligatory rights is unlawful, because the Prophet ﷺ said, “Indeed, your blood, your property, and your honour are inviolable to one another.” (2)

If someone were to ask: What is a legal stratagem? We would say: A legal stratagem is to attain something unlawful through a form that outwardly appears lawful. Legal stratagems are unlawful in every matter. Thus, every stratagem aimed at waiving an obligation or violating a prohibition is unlawful. Indeed, it is more serious than an open violation, because it entails, in substance, committing the open violation while also deceiving Allah and manipulating His rulings. For this reason, Ayyub al-Sakhtiyani said: “These people”—meaning, those who employ legal stratagems—“seek to deceive Allah just as they deceive children. Had they approached the matter directly, it would have been less serious.”

Thus, legal stratagems are unlawful. The evidence is the hadiths we have cited, and the rationale is that seeking to deceive Allah is more serious than an open violation, because such deception involves

(1) Narrated by Ibn Battah in Ibtal al-Hiyal (Refutation of Legal Stratagems), no. 24; authenticated by Shaykh al-Islam, as cited in al-Fatawa al-Kubra, 3:123. (2) Its source reference has preceded on p. 142.
ثالثاً: قول النبي ﷺ: «لا ترتكبوا ما ارتكبت اليهود فتستحلوا محارم الله بأدنى الحيل» (١) قال شيخ الإسلام: إسناده جيد. أما التعليل؛ فلأنه يتضمن إسقاط حق المسلم، وكل ما تضمن إسقاط الحقوق الواجبة فهو حرام لقول النبي ﷺ: «إن دماءكم وأموالكم وأعراضكم عليكم حرام» (٢). فإن قال قائل: ما هي الحيلة؟ قلنا: الحيلة هي أن يتوصل إلى شيء محرم بصورة ظاهرها الحل، والحيل في أي شيء محرمة، فكل حيلة على إسقاط واجب أو انتهاك محرم فهي حرام، وهي أبلغ من المخالفة الصريحة؛ لأنها تتضمن الوقوع في المخالفة الصريحة معنىً مع الخداع لله ﷿ والتلاعب بأحكامه، ولهذا قال أيوب السختياني ﵀: (إن هؤلاء ـ يعني المتحيِّلين ـ يخادعون الله كما يخادعون الصبيان، ولو أنهم أتوا الأمر على وجهه لكان أهون). إذاً الحيلة محرَّمة، والدليل الأحاديث التي سقناها، والتعليل أن المخادعة لله أعظم من المخالفة الصريحة؛ لأن المخادعة فيها
(١) أخرجه ابن بطة في إبطال الحيل (٢٤)؛ وصححه شيخ الإسلام كما في الفتاوى الكبرى (٣/ ١٢٣). (٢) سبق تخريجه ص (١٤٢).

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