Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

an unusual situation—meaning that it is rare for livestock to be grazed at night and for property to be guarded at night. What is rare carries no legal ruling.

If someone asks: What is the basic principle regarding damage caused by an animal, so that we may know what constitutes an exception to that principle? Is the default that liability is incurred, or not?

We say: The basic principle regarding damage caused by an animal is that there is no liability. The evidence is the Prophet’s saying, peace and blessings be upon him: “The injury caused by an untended animal entails no liability.” (1) This is unless there is wrongdoing or negligence on the part of its owner. If there is wrongdoing or negligence, he is held accountable in accordance with what that wrongdoing and negligence entail.

For example, it is unlawful to keep a vicious dog, as mentioned earlier. Thus, if it causes damage outside its owner’s home, its owner is liable. As for a dog that is not vicious, if it causes damage outside its owner’s home, there is no liability, based on the rule that the basic principle regarding damage caused by an animal is the absence of liability.

If it is under the control of a rider, a leader, or a driver, he is liable for the damage it causes with its front, but not with its rear.

His statement, “If it is”: the pronoun refers to the animal.

His statement, “under the control of a rider,” means that the rider is able to control it. This is why people say of something beyond their ability: “It is not in my hands.”

His statement, “under the control of a rider”: if the animal is not unruly, the rider is able to control it. Thus, if it causes damage—as will be mentioned—he is liable, because he is able to control it.

But if it breaks loose from him, bolts away, and he is unable to control it, then he bears no liability. This is understood from his statement, “under his control.”

(1) Its source has previously been cited on p. 209.
نادرة، يعني يندر أن تكون المواشي تُرعى في الليل وأن يكون حفظ الأموال في الليل، والنادر لا حكم له. فإن قال قائل: ما هو الأصل فيما أتلفت البهيمة من أجل أن نعرف ما خرج عن هذا الأصل، هل الأصل الضمان أو لا؟ قلنا: الأصل فيما أتلفت البهيمة عدم الضمان، والدليل قوله ﷺ: «العجماء جبار» (١) ما لم يكن عدوان من صاحبها أو تفريط، فإن كان عدوان أو تفريط عومل بما يقتضيه ذلك العدوان والتفريط. فمثلاً الكلب العقور يحرم اقتناؤه كما تقدم، فإذا أتلف شيئاً خارج منزل صاحبه فعليه الضمان، أما الكلب غير العقور إذا أتلف شيئاً خارج منزل صاحبه، ليس فيه ضمان بناءً على القاعدة أن الأصل فيما أتلفت البهيمة عدم الضمان. وَإِنْ كَانَتْ بِيَدِ رَاكِبٍ أَوْ قَائِدٍ أَوْ سَائِقٍ ضَمِنَ جِنَايَتَهَا بِمُقَدَّمِهَا لَا بِمُؤَخَّرِهَا. قوله: «وإن كانت» الضمير يعود على البهيمة. قوله: «بيد راكب» أي: أنه متمكن من التصرف فيها، ولهذا يقول الناس فيما يخرج عن طاقتهم: هذا ليس بيدي. وقوله: «بيد راكب» الراكب إذا لم تكن البهيمة شكسة فإنه يتصرف، فإذا أتلفت شيئاً ـ كما سيأتي ـ فعليه الضمان؛ لأنه يستطيع أن يتصرف. فإن انفلتت منه وشردت وعجز أن يتصرف فلا ضمان عليه، وهذا نفهمه من قوله: «بيده».
(١) سبق تخريجه ص (٢٠٩).

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