Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

gathering at the Farewell Pilgrimage, where he said: “Indeed, your blood, your property, and your honour are inviolable to one another.” (1) It is authentically reported from him, may Allah’s peace and blessings be upon him, that he said: “The property of a Muslim man is not lawful except with his willing consent.” (2) And it is authentically reported from him, may Allah’s peace and blessings be upon him, that he said: “Whoever wrongfully takes even a handspan of land, Allah will encircle him with it on the Day of Resurrection from seven earths.” (3)

The scholars are agreed in general on its prohibition; that is, it is forbidden for a person to take his brother’s property without right. Sound public interest also requires its prohibition, because it entails transgression against people’s property and leads to disorder.

Is it among the major sins?

The answer is that there is no general text establishing usurpation as one of the major sins. However, certain forms of usurpation have been designated in the Sacred Law as major sins, such as wrongfully taking land and consuming the property of orphans. So should we confine this to what has been specifically threatened with punishment, saying that the remainder falls under the general prohibition? Or should we say that what has been mentioned is by way of example, and that this ruling is general? There is

(1) Narrated by al-Bukhari in The Book of Knowledge, chapter: “Perhaps the one to whom it is conveyed may understand it better than the one who heard it” (67); and by Muslim in The Book of Legal Punishments, chapter: The severe prohibition of violating blood, honor, and property (1679), on the authority of Abu Bakrah, may Allah be pleased with him. (2) Narrated by Imam Ahmad (5/72), al-Daraqutni (3/26), and al-Bayhaqi (6/100), on the authority of Abu Hurrah al-Raqashi, from his uncle, attributed to the Prophet, peace and blessings be upon him. Al-Daraqutni (3/26) also narrated it on the authority of Anas, may Allah be pleased with him. Al-Bayhaqi graded the hadith hasan (sound) due to its supporting chains, as stated in Khulasat al-Badr al-Munir (1591). See also: al-Irwa (1459). (3) Narrated by al-Bukhari in The Book of Wrongs, chapter: The sin of one who wrongfully takes anything from the land (2452); and by Muslim in The Book of Sales, chapter: The prohibition of oppression and usurping land and other property (1610), on the authority of Sa'id ibn Zayd, may Allah be pleased with him. The wording is that of Muslim.
تجمع لهم في حجة الوداع حيث قال: «إن دماءكم وأموالكم وأعراضكم عليكم حرام» (١) وثبت عنه ﷺ أنه قال: «لا يحل مال امرئ مسلم إلا عن طيب نفس منه» (٢) وثبت عنه ﷺ أنه قال: «من اقتطع شبراً من الأرض ظلماً طوَّقه الله به يوم القيامة من سبع أرضين» (٣) والعلماء مجمعون على تحريمه في الجملة، أي على أنه يحرم على الإنسان أن يأخذ مال أخيه بغير حق، والمصلحة تقتضي تحريمه لما يحصل به من العدوان على أموال الناس والفوضى. وهل هو من كبائر الذنوب؟ الجواب: ليس هناك نص عام على أن الغصب من كبائر الذنوب، لكن هناك أشياء من الغصب جعلت شرعاً من كبائر الذنوب، مثل اقتطاع الأرض وأكل أموال اليتامى، فهل نقتصر على ما ورد فيه الوعيد ونقول: الباقي يدخل في عموم التحريم؟ أو نقول: إن ما ذكر على سبيل المثال، ويكون هذا عاماً؟ فيه
(١) أخرجه البخاري في العلم/ باب قول النبي ﷺ: «رُبَّ مبلغ أوعى من سامع» (٦٧)؛ ومسلم في الحدود/ باب تغليظ تحريم الدماء والأعراض والأموال (١٦٧٩) عن أبي بكرة ﵁. (٢) أخرجه الإمام أحمد (٥/ ٧٢)؛ والدارقطني (٣/ ٢٦)؛ والبيهقي (٦/ ١٠٠) عن أبي حرة الرقاشي عن عمه مرفوعاً، وأخرجه الدارقطني (٣/ ٢٦) عن أنس ﵁؛ والحديث حسنه البيهقي لطرقه كما في خلاصة البدر المنير (١٥٩١)، وانظر: الإرواء (١٤٥٩). (٣) أخرجه البخاري في المظالم/ باب إثم من ظلم شيئاً من الأرض (٢٤٥٢)؛ ومسلم في البيوع/ باب تحريم الظلم وغصب الأرض وغيرها (١٦١٠) عن سعيد بن زيد ﵁، واللفظ لمسلم.

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