Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

then he may not withdraw the loan for use so long as the period remains. For example, if he says, “I have lent this to you for one month,” he may not withdraw it halfway through the month, because of the Prophet’s saying: “The signs of a hypocrite are three: when he speaks, he lies; when he makes a promise, he breaks it.” (1) If he withdraws during the stipulated period, he has broken his promise. Allah, Most High, says: “Fulfil every commitment, for every commitment will be questioned.” [al-Isra’ 17:34] In this case, he has pledged to him that the item would remain in his possession for one month. He also says: “Fulfil all contracts.” [al-Ma’idah 5:1] And the Prophet ﷺ said: “Muslims are bound by their conditions.” (2)

His statement, “until it collapses,” is connected to his statement, “No payment is due.” If it collapses, is he entitled to demand payment for the preceding period? No. But if the wall collapses and its owner rebuilds it, he may prevent his neighbour from making use of it unless he pays rent. Likewise, if the neighbour removes his beams and then wishes to put them back a second time, the owner may demand payment.

What the author says here is restricted to cases in which the neighbour is not entitled to be allowed to place beams upon the wall. If allowing the neighbour to place

(1) Narrated by al-Bukhari in the Book of Faith, chapter: “The Signs of a Hypocrite” (33), and by Muslim in the Book of Faith, chapter: “The Traits of a Hypocrite” (59), on the authority of Abu Hurayrah, may Allah be pleased with him. (2) Al-Bukhari cited it in a definitive suspended form in the Book of Hiring, chapter: “The Broker’s Fee.” It was narrated with a connected chain by Abu Dawud in the Book of Judicial Matters, chapter: “Muslims Are Bound by Their Conditions” (3594), and by al-Hakim (2:92), on the authority of Abu Hurayrah, may Allah be pleased with him. Al-Tirmidhi also narrated it in the Book of Judicial Matters, chapter: “What Has Been Reported from the Messenger of Allah Concerning Reconciliation between People” (1352), through Kathir ibn Abd Allah al-Muzani, from his father, from his grandfather, and said: “Hasan sahih.” Al-Daraqutni (3:27–28) and al-Hakim (2:49–50) narrated it on the authority of Aishah and Anas, may Allah be pleased with them, with the wording: “Muslims are bound by their conditions so long as they conform to the truth.” It was graded sahih by al-Nawawi in al-Majmu (9:464) and by al-Albani in al-Irwa (1303).
فإنه لا يجوز الرجوع في العارية ما دام الوقت باقياً، مثل أن يقول: أعرتك هذه لمدة شهر، فإنه لا يجوز أن يرجع في نصف الشهر، لقول النبي ﷺ: «آية المنافق ثلاث: إذا حدَّث كذب وإذا وعد أخلف» (١) وهذا إذا رجع أثناء المدة فقد أخلف، وقوله تعالى: ﴿وَأَوْفُوا بِالْعَهْدِ إِنَّ الْعَهْدَ كَانَ مَسْؤُولاً﴾ [الإسراء: ٣٤] وهذا قد عاهده أن تبقى العين عنده لمدة شهر، ولقوله تعالى: ﴿أَوْفُوا بِالْعُقُودِ﴾ [المائدة: ١] ولقوله ﷺ: «المسلمون على شروطهم» (٢). وقوله: «حتى يسقط» متعلقة بقوله: «لا أجرة» فإن سقط فهل له طلب الأجرة عما مضى؟ لا، لكن إذا سقط الجدار ثم أقامه فله أن يمنع جاره من الانتفاع به إلا بأجرة، وكذلك إذا رفع الجار خشبه ثم أراد إعادته مرة ثانية فله طلب الأجرة. وهذا الكلام من المؤلف مقيد بما إذا لم يجب تمكين الجار من وضع الخشب على الجدار، فإن وجب تمكين الجار من وضع
(١) أخرجه البخاري في الإيمان/ باب علامات المنافق (٣٣)؛ ومسلم في الإيمان/ باب خصال المنافق (٥٩) عن أبي هريرة ﵁. (٢) علقه البخاري بصيغة الجزم في الإجارة/ باب أجرة السمسرة، ووصله أبو داود في القضاء/ باب المسلمون على شروطهم (٣٥٩٤)؛ والحاكم (٢/ ٩٢) عن أبي هريرة ﵁. وأخرجه الترمذي في الأحكام/ باب ما ذكر عن رسول الله ﷺ في الصلح بين الناس (١٣٥٢) عن كثير بن عبد الله المزني عن أبيه عن جده، وقال: حسن صحيح. وأخرجه الدارقطني (٣/ ٢٧، ٢٨)؛ والحاكم (٢/ ٤٩، ٥٠) عن عائشة وأنس ﵄ بلفظ: «المسلمون عند شروطهم ما وافق الحق»؛ وصححه النووي في المجموع (٩/ ٤٦٤)؛ والألباني في الإرواء (١٣٠٣)؛.

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