Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement, “Profit is divided according to whatever they stipulate,” means that they may stipulate a greater share of the profit for one of them than his share of the capital, because he is more skilled in buying and selling. The summary is as follows:

First: Each of them acts on his own behalf in an original capacity and as the agent of his partner.

Second: Each is liable for himself and liable on behalf of his partner.

Third: They own this jointly held property according to whatever they stipulate. They may assign two-thirds to one of them and one-third to the other, or they may divide it equally.

Fourth: Financial loss is borne in proportion to the capital.

Fifth: Profit is divided according to whatever they stipulate.

If it is assumed that the property is destroyed without any transgression or negligence, are they liable to the person who gave it to them on the strength of their joint credit, or are they not?

The answer is: Yes, they are liable, because they took this property as their own. Its liability rests upon them, and its gain belongs to them. This is not a case of muḍāraba, a trust arrangement, or anything similar; rather, it is a sale and purchase. This sale and purchase was concluded with these two partners, so the liability is upon them just as the gain belongs to them.

Fourth: A partnership of labor is for two persons to share whatever they earn through their respective labor. Whatever work either of them undertakes, both of them are required to perform it. Such a partnership is valid in gathering grass, collecting firewood, and all other lawful occupations. If one of them falls ill, the earnings are shared between them; and if the healthy partner demands that the ill partner take his place, he is obliged to do so.

His statement, “Fourth: A partnership of labor is for two persons to share whatever they earn through their respective labor,” means that this type of partnership also involves no capital, and each of them may have

قوله: «والربح على ما شرطاه»؛ لأنه ربما يشترطان لأحدهما أكثر من ربح ماله لكونه حاذقاً في البيع والشراء، فالخلاصة كما يلي: أولاً: تصرفهما كل واحد بالأصالة عن نفسه والوكالة عن صاحبه. ثانياً: كل واحد يضمن عن نفسه، ويضمن عن صاحبه. ثالثاً: يملكان هذا المال المشترك على ما شرطاه، فقد يجعلان لأحدهما الثلثين وللآخر الثلث أو يجعلانه أنصافاً. رابعاً: الخسارة وهي الوضيعة، تكون على قدر المال. خامساً: الربح يكون على ما شرطاه. ولو قُدِّرَ أن المال تلف بغير تعدٍّ ولا تفريط فهل يضمنان لمن أعطاهما بوجهيهما أو لا؟ الجواب: نعم يضمنان، لأنهما أخذا هذا المال على أنه ملك لهما، عليهما غرمه ولهما غنمه، وليس هذا من باب المضاربة، أو من باب الأمانة أو ما أشبه ذلك، بل هذا بيع وشراء، فقد تم هذا البيع والشراء على هذين المشتركين، فكانت الغرامة عليهما كما أن الغنيمة لهما. الرابع: شَرِكةُ الأَبْدانِ أَنْ يَشْتَرِكا فِيمَا يَكْتسِبانِ بأبْدَانِهِمَا فَمَا تَقبَّلَهُ أَحَدُهُمَا مِنْ عَمَلٍ يَلزَمْهُمَا فِعْلُهُ وَتَصِحُّ في الاحْتِشَاشِ والاحْتِطَابِ وَسَائِرِ المُبَاحَاتِ وَإِنْ مَرِضَ أَحَدُهُما فالكَسْبُ بَيْنَهُمَا وَإِنْ طَالَبَهُ الصَّحِيحُ أَنْ يُقِيمَ مُقامَهُ لَزِمَه. قوله: «الرابع: شركة الأبدان أن يشتركا فيما يكتسبان بأبدانهما» وهذه ـ أيضاً ـ ليس فيها مال، وقد يكون عند كل واحد

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies