Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement, “before it is divided”: if it is divided, then each of them has taken his share.

For example, let us suppose that the capital was ten thousand and the profit was assessed at two thousand riyals. The capital owner and the working partner agree to divide the profit, so the working partner takes his share of the profit—one thousand riyals. We are then left with one thousand of the profit and ten thousand of the capital. We say to the capital owner: regarding this thousand, if you wish, you may treat it as capital, or, if you wish, you may take it. But if the working partner suffers a loss after taking his share, we do not say to him, “Return what you took from the profit,” because once it was divided, it became his exclusive property and was no longer part of the partnership.

His statement, “or its liquidation,” means converting it into cash. Liquidation means winding up the assets. Thus, if a loss occurs after liquidation, the loss is borne by the capital, because the assets have been converted into cash, the working partner has come to know his share, and the partnership has been settled. But so long as the assets have not been liquidated, the loss is borne by the profit; after liquidation, however, this is not the case. This is the view adopted by the author, may Allah have mercy on him.

The correct view is that if liquidation means dissolving the partnership, or it means demanding division, then it is as the author stated.

However, if the liquidation is undertaken in order to purchase other merchandise—because the working partner may sometimes consider certain goods difficult to sell and lacking demand, and so sells them and liquidates the funds in order to purchase other goods for which there is demand—then we do not say that liquidation is equivalent to division, because both the working partner and the capital owner believe that this is neither a dissolution nor a division.

وقوله: «قبل قسمته» فإن قُسِم فكل واحد منهما أخذ نصيبه. مثاله: قدرنا أن رأس المال عشرة آلاف، والربح كان مقدراً بألفي ريال، واتفق رب المال والعامل على أن يُقسم الربح، فأخذ العامل نصيبه من الربح وهو ألف ريال، فيبقى عندنا الآن ألف من الربح وعشرة آلاف من رأس المال، فنقول لرب المال: الألف هذه إن شئت اجعلها رأس مال، وإن شئت فخذها، لكن العامل بعد أخذ نصيبه خسر المال، فلا نقول للعامل: أعطنا ما أخذت من الربح؛ لأنه لما قسمه صار ملكه خاصّاً به، خارجاً من الشركة. وقوله: «أو تنضيضه» يعني تحويله إلى نقد، والتنضيض يعني التصفية، فلو خسر بعد التصفية فالضمان على رأس المال؛ لأنه نُض وعَرَفَ العامل نصيبه وصفيت الشركة، لكن ما دام لم يُنضض فإن الخسارة تكون على الربح، وأما بعد التنضيض فلا، هذا ما ذهب إليه المؤلف ﵀. والصحيح أنه إن كان التنضيض يعني فسخ الشركة، أو يعني المطالبة بالقسمة، فكما قال المؤلف. وأما إذا كان التنضيض (التصفية) من أجل أن يشتري بضاعة أخرى؛ لأنه أحياناً يرى العامل أن هذه البضاعة ثقيلة، وليس عليها إقبال، فيبيعها ويصفي المال من أجل أن يشتري به بضاعة أخرى يكون عليها إقبال، فهنا لا نقول: إن التنضيض يعتبر كالقسمة؛ لأن العامل ورب المال كليهما يعتقدان أن هذا ليس فسخاً ولا قسمة.

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