Al-Sharḥ al-MumtiʿIbn al-'Uthaymin
  1. Allah’s saying, Exalted is He: “and your hands with it” [Quran 5:6]. When the word “hand” is used without qualification, it refers to the palm, as indicated by Allah’s saying, Exalted is He: “As for the male thief and the female thief, cut off their hands” [Quran 5:38]. The cutting is only at the wrist joint.

  2. The hadith of Ammar ibn Yasir, in which the Prophet, peace and blessings be upon him, said: “It is sufficient for you to do this with your hands.” Then he struck the ground once with his hands, then wiped his left hand over his right, and wiped the outer sides of his palms and his face. (1) He did not wipe the forearm.

Some scholars held that tayammum extends to the elbows (2). They cited the following evidence:

  1. What has been narrated from him, peace and blessings be upon him, that he said: “Tayammum consists of two strikes: one strike for the face and one strike for the hands up to the elbows.” (3) This was answered by noting that the hadith is weak and singular, and contradicts the authentic hadiths concerning the manner of tayammum: namely, that it consists of a single strike, and that the wiping extends only to the wrists.

  2. Analogy of tayammum to wudu. This analogy was answered in two ways:

(1) Its sourcing was given earlier, p. 394. (2) See al-Mughni, 1:321. (3) Narrated by al-Daraqutni, 1:180; al-Hakim, 1:179; and al-Bayhaqi, 1:207, on the authority of Abdullah ibn Umar. Abd al-Haqq al-Ishbili, Ibn Hajar, and others judged its chain of transmission weak. The hadith has other routes, all of which have been criticized. Al-Daraqutni and Abd al-Haqq al-Ishbili held that it is correctly transmitted as a report from Ibn Umar. See al-Ahkam al-Wusta, 1:222; al-Talkhis al-Habir, no. 208; Bulugh al-Maram, no. 130
١ - قوله تعالى: ﴿وَأَيْدِيكُمْ مِنْهُ﴾ [المائدة: ٦]، واليَدُ إِذا أُطلقت فالمراد بها الكَفُّ بدليل قوله تعالى: ﴿وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيدِيَهُمَا﴾ [المائدة: ٣٨]، والقَطْع إِنما يكون من مِفْصَل الكَفِّ. ٢ - حديث عمار بن ياسر وفيه أن النَّبيَّ ﷺ قال: «إِنما يكفيك أن تقول بيَدَيْك هكذا، ثم ضَرَب بِيَدَيْه الأرض ضربة واحدة، ثم مَسَح الشِّمال على اليمين، وظاهرَ كفَّيه ووجهه» (١)، ولم يَمسَحِ الذِّراع. وقال بعض العلماء: إِن التَّيمُّم إِلى المرفقين (٢)؛ واستدلُّوا بما يلي: ١ - ما رُويَ عنه ﷺ أنه قال: «التَّيمُّم ضربتان، ضربةٌ للوَجْه، وضربةٌ لليدين إِلى المرفقين» (٣)، ورُدَّ هذا بأن الحديث ضعيف شاذٌ مخالف للأحاديث الصَّحيحة في صفة التَّيمُّم؛ وأنه ضربة واحدة، والمسْحُ إِلى الكُوع فقط. ٢ - قياس التَّيمُّم على الوُضُوء. ورُدَّ هذا القياس بأمرين:
(١) وقد تقدَّم تخريجه آنفاً ص (٣٩٤). (٢) انظر: «المغني» (١/ ٣٢١). (٣) رواه الدارقطني (١/ ١٨٠)، والحاكم (١/ ١٧٩)، والبيهقي (١/ ٢٠٧) من حديث عبد الله بن عمر. وضعَّف إسناده عبد الحق الإِشبيلي وابن حجر وغير واحد. وللحديث طُرق أخرى كلها متكلَّم فيها. وصحَّح الدارقطني وعبد الحق الإِشبيلي وقفه على ابن عمر. انظر: «الأحكام الوسطى» (١/ ٢٢٢)، «التلخيص الحبير» رقم (٢٠٨)، «البلوغ» رقم (١٣٠) .....

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