Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

If we suppose that Zayd took the payment from Amr, Amr may then seek recourse against Abdullah, who claimed to be the agent, because he took it from him.

If Zayd claims that he did not receive his due from Amr and produces evidence—whether witnesses or a court document—then Amr is required to pay, because Zayd is the holder of the right and may receive it personally or through his agent. Thus, if he produces proof, we say: you are obliged to pay.

His statement, “Nor is an oath required if he considers him untruthful,” means that Amr is likewise not required to swear an oath if he declares the claimant of agency—namely Abdullah—to be lying. Thus, when Abdullah comes to Amr and says, “Zayd appointed me as his agent to collect his due from you,” and Amr replies, “You are lying,” he is not required to swear that the claimant of agency is lying. This is because an oath is only required of one who, if he refuses to swear, may have judgment rendered against him. Were Amr to refuse and say, “I will not swear,” the judge would not tell him, “Then you are liable for the payment,” since we have already established that he is not required to hand it over even if he believes him.

Thus, there are two cases:

The first: Abdullah claims that Zayd appointed him as his agent to collect his due from Amr, and Amr says, “You are telling the truth, but I will not hand it over to you.” This is valid.

The second: Abdullah claims that Zayd appointed him as his agent to collect his due from Amr, and Amr says, “You are lying, and I do not believe you. Produce evidence; otherwise, you are not truthful.” In this case, he is not required to hand over the payment.

ولو قدرنا أن زيداً أخذ الحق من عمرو، رجع عمرو إلى عبد الله الذي ادعى الوكالة؛ لأنه أخذه منه. ولو ادعى زيد عدم قبض حقه من عمرو، وأتى ببينة، أو شهود، أو وثيقة من المحكمة، فإنه يلزمه الدفع؛ لأن زيداً صاحب الحق، له أن يقبضه بنفسه وبوكيله، فإذا أتى ببينة قلنا: يلزمك أن تدفع. قوله: «ولا اليمين إن كذَّبه» يعني ولا يلزم عَمْراً اليمينُ «إن كذبه» أي: كذب مدعي الوكالة وهو عبد الله، فلما جاء عبد الله إلى عمرو وقال: إن زيداً وكلني في قبض حقه منك، قال: أنت كذاب، فإنه لا يلزمه أن يحلف على كذب مدعي الوكالة؛ لأن اليمين إنما تلزم من إذا نكل عنها حكم عليه، فلو أن عَمْراً نكل وقال: لا أحلف، فإن القاضي لا يقول له: إذاً يلزمك الحق؛ لأنه سبق لنا أنه لا يلزمه التسليم ولو صدقه. إذاً لدينا مسألتان: الأولى: ادعى عبد الله أن زيداً وَكَّلَه في قبض حقه من عمرو، فقال عمرو: صدقت، ولكن لا أسلمك، فهنا يصح. الثانية: ادعى عبد الله أن زيداً وَكَّلَه في قبض حقه من عمرو، فقال عمرو: كذبت، ولا أصدقك، هات بينة وإلا فأنت غير صادق، فهنا لا يلزمه أن يسلم الحق.

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