Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

to argue a case or know how to litigate. Yet the person from whom I am seeking my due is strong in litigation. He may say to him, “I owe you nothing, and I owe your principal nothing.” If my agent appointed to receive payment litigates with him, he will overcome him. Thus, what the author said here requires further consideration.

Rather, we say: if he appoints him to receive payment, he does not have authority to litigate, unless he says, “And if you need to litigate, then do so.” If he appoints him to receive payment and he then goes to the debtor, who says, “I have nothing,” he should return to his principal and say, “The man has denied it. Will you appoint me to litigate, or appoint someone else?” For a person is not obliged, when appointed as an agent for something, to complete it, because agency is a non-binding contract. Thus, if he demands the due and the one who owes it says, “I owe your principal nothing,” he must refrain and not litigate, for he may litigate and be defeated even though the right is on his side, because his opponent is a fierce adversary while he himself is weak. Therefore, we say: an agent appointed to receive payment has no authority to litigate except by specific authorization.

His statement: “If he says, ‘Collect my due from Zayd,’ he may not collect it from his heirs.” If he appoints him to collect his due from Zayd, saying, “So-and-so, Zayd owes me ten thousand riyals, and you are my agent to collect them,” and the agent goes to Zayd and finds that he has died, then the wealth passes to his heirs. May he collect it from the heirs?

The author says: He may not collect it from the heirs, because agency is restricted by the terms stipulated by the principal, and the principal said, “Collect…”

أن يحاج ولا يعرف أن يخاصم، وصاحبي الذي أنا أطلب منه رجل قوي في الخصومة، فيقول له: ما عندي لك شيء، ولا عندي لموكلك شيء، وإذا خاصم وكيلي في القبض غلبه، فهذا الكلام الذي قاله المؤلف فيه نظر. بل نقول: إذا وكله في القبض، فإنه لا يملك الخصومة، إلا إذا قال: وإن احتجت إلى خصومة فخاصم، فإذا وكله في القبض ثم ذهب إلى الغريم، وقال: ليس عندي شيء، فهنا يرجع إلى موكله ويقول: الرجل أنكر، فهل توكلني أن أخاصم أو توكل غيري؟ لأن الإنسان ليس ملزماً، إذا وكل في شيء أن يتمه؛ لأن الوكالة عقد جائز، فإذا طلب الحق وقال المحقوق: ليس عندي لموكلك شيء، يجب أن يتوقف ولا يخاصم؛ لأنه قد يخاصم فَيُغْلَبُ والحقُ معه؛ لأن صاحبه خصم لدود، وهو ضعيف، فنقول: الوكيل في القبض لا يملك الخصومة، إلا بإذن خاص. قوله: «واقبض حقي من زيد لا يقبض من ورثته» إذا وكله في قبض حقه من زيد، قال: يا فلان لي عند زيد عشرة آلاف ريال، فأنت وكيلي في قبضها، فذهب الوكيل إلى زيد ووجده قد توفي، فإن المال ينتقل إلى ورثته، فهل يقبض من الورثة؟ يقول المؤلف: لا يقبض من الورثة؛ لأن الوكالة تتقيد بما قيدها به الموكل، والموكل قال: اقبض

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies