Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

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If he buys something whose defect he knows, it becomes binding upon him if his principal is not satisfied. But if he was unaware of it, he may return it …

His statement, “If he buys”: the subject here is the agent.

His statement, “something whose defect he knows, it becomes binding upon him if his principal is not satisfied”: This is because the principal only appointed him to purchase something sound, not to purchase something defective. Everyone knows that no one would say, “Buy me something defective.”

For example, he appoints him to buy a car, and he purchases a defective car at the market price, with neither an increase nor a decrease. We say: You, the agent, must bear it, and you must reimburse the principal for the money he gave you. But if the principal is satisfied—for instance, if he says, “This man has treated me kindly and has gone to the trouble of obtaining the car, and I am satisfied even though it has a defect”—then we say: It is valid, and the agent bears no liability, because the right belongs to the principal and he has waived it.

However, there remains the question: if we say that this defective item is binding upon the agent, and that the principal is entitled only to a sound item, does the agent have the right to return the merchandise to the person from whom he bought it?

The answer is: he does not have that right, because the author says, “If he buys something whose defect he knows.” The agent is now aware of the defect and entered into the transaction knowingly, so he has no right to return it. An exception is made, however, with regard to the right of return: if the agent says, “I am buying it on behalf of so-and-so as his agent, and I accept the defect; but if my principal is not satisfied, then he has the option,” we say that he may return it. This is because the seller entered into the transaction knowingly and accepted this condition.

His statement, “But if he was unaware of it, he may return it”: the subject refers back to the agent; that is, if

فصلٌ وَإِنِ اشْتَرَى مَا يَعْلَمُ عَيْبَهُ لَزِمَهُ إِنْ لَمْ يَرْضَ مُوَكِّلُهُ، فَإِنْ جَهِلَ رَدَّهُ ........ قوله: «وإن اشترى» الفاعل هنا الوكيل. قوله: «ما يعلم عيبه لزمه إن لم يرض موكله» وذلك أن الموكِّل إنما وكله في شراء شيء سليم، لا في شراء شيء معيب، وكلٌّ يعرف أنه لا أحد يقول: اشتر لي شيئاً معيباً. مثاله: وكله في شراء سيارة، واشترى سيارة معيبة بثمن المثل ليس فيها زيادة ولا نقص، فنقول: يلزمك أنت أيها الوكيل، وتضمن للموكل الدراهم التي أعطاك، فإن رضي الموكِّل، بأن قال: هذا رجل محسن إلي وتعب في تحصيل السيارة وأنا راضٍ وإن كان فيها عيب، فإننا نقول: يصح ولا يلزم الوكيل شيء؛ لأن الحق له وقد رضي به. لكن يبقى النظر إذا قلنا: إنه يلزم الوكيل هذا المبيع المعيب، وأن الموكل ليس له إلا مبيع سالم، هل يملك الوكيل أن يرد السلعة على من اشتراها منه؟ الجواب: لا يملك؛ لأن المؤلف يقول: «وإن اشترى ما يعلم عيبه». فالوكيل الآن عالم بالعيب داخل على بصيرة وليس له حق الرد، إلا أنه يستثنى من ذلك ـ أي: في حق الرد ـ إذا قال الوكيل: أنا مشتريها لفلان بالوكالة، وأنا راض بالعيب، لكن إن لم يرض موكلي فهو على خياره، فإننا نقول: له الرد؛ وذلك لأن البائع دخل على بصيرة وقبل هذا الشرط. قوله: «فإن جهل رده» الفاعل يعود على الوكيل، يعني إن

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