Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

“If she becomes pregnant, she is deemed to have reached puberty.” He did not say, “If she becomes pregnant, she has reached puberty.” Is she deemed to have reached puberty because of the pregnancy, or because of the ejaculation that preceded it?

The answer is the latter: because of the ejaculation that preceded it. Thus, if a woman gives birth at the age of twelve, having neither menstruated nor developed pubic hair, we say that she has reached puberty by the ejaculation preceding the pregnancy.

His statement, “The interdiction is not lifted until its conditions are met,” means that the legal interdiction over these three is not lifted until its conditions are met. What are the conditions in the case of a minor?

The answer is puberty and financial competence. In the case of the insane person, they are soundness of mind and financial competence; and in the case of the financially incompetent person, it is financial competence. Thus, all the conditions must be fulfilled. Once they have been fulfilled, the interdiction is lifted, and there is no need for a judge.

Financial competence is prudent management of wealth: that one engages in transactions repeatedly and is not generally cheated, that one does not spend one’s wealth on what is unlawful or on that which brings no benefit, and that one’s property is not handed over to one until one has been tested before reaching puberty in matters appropriate to one’s circumstances. Their guardian during the period of interdiction is the father, then the father’s appointed trustee, then the judge.

His statement, “Financial competence is prudent management of wealth”: as mentioned previously, financial competence in every context is according to what is appropriate to that context.

His statement, “prudent management of wealth,” means competence in financial matters, not in religious matters. Religious uprightness is therefore not a condition in this chapter, because the discussion here concerns the management of wealth. If someone is not upright in religious matters but is prudent with wealth, he is financially competent, and his property is to be handed over to him. The author explained this by saying:

“That one engages in transactions repeatedly and is not generally cheated.” The word “repeatedly” is plural, so two transactions do not suffice. If, whenever he buys or sells, he is cheated—for example, buying something worth ten for twenty, or selling something worth twenty for ten—then he is not financially competent. Likewise, if he gives things away gratuitously, he is financially incompetent.

«وإن حملت حكم ببلوغها» ولم يقل: وإن حملت بلغت، والحكم بالبلوغ هل هو بالحمل، أو بالإنزال السابق له؟ الجواب: الثاني، بالإنزال السابق له، وعلى هذا فإذا ولدت امرأة ولها اثنتا عشرة سنة، ولم تر الحيض ولم تر إنباتاً، نقول: إنها بالغة بالإنزال السابق للحمل. قوله: «ولا ينفك قبل شروطه» يعني لا ينفك الحجر على هؤلاء الثلاثة قبل شروطه، فما شرطه في الصغير؟ الجواب: البلوغ والرشد، وفي المجنون العقل والرشد، وفي السفيه الرشد، فلا بد إذن من تمام الشروط، فإذا تمت الشروط انفك، ولا حاجة للحاكم. وَالرُّشْدُ الصَّلَاحُ فِي المَالِ بأنْ يَتصَرَّفَ مِرَاراً فَلَا يُغْبَنُ غَالباً وَلَا يَبْذُلُ مَالَهُ فِي حَرامٍ أَوْ فِي غَيْرِ فَائِدَةٍ وَلَا يُدْفَعُ إِلَيْهِ حَتَّى يُخْتَبَرَ قَبْلَ بُلُوغِهِ بِمَا يَلِيقُ بِهِ وَوَليُّهُم حَالَ الحَجْرِ الأبُ ثُمَّ وَصِيُّهُ ثُمَّ الحَاكِمُ، قوله: «والرشد الصلاح في المال» الرشد في كل موضع بحسبه كما سبق. وقوله: «الصلاح في المال» لا في الدين، فلا يشترط صلاح الدين في هذا الباب؛ لأن الكلام في هذا الباب عن التصرف في المال، فإذا كان في الدين غير صالح وفي المال صالحاً فهو رشيد، يدفع إليه المال، قال المؤلف في تفسيره: «بأن يتصرف مراراً فلا يغبن غالباً» كلمة «مراراً» جمع فلا يدخل فيه المرتان، فإن كان كلما باع أو اشترى غبن، بأن يشتري ما يساوي عشرة بعشرين، ويبيع ما يساوي عشرين بعشرة، فهذا ليس رشيداً، وإذا كان يعطي بلا شيء تبرعاً، فهذا سفيه.

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