Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

the branch that extends through the air, provided that it causes no harm. For the Prophet ﷺ said: “Let no neighbour prevent his neighbour from placing his beams upon his wall.” (1) If the Lawgiver has forbidden me from preventing my neighbour from placing beams on the wall, then what of palm fronds that are far away, cause no harm, and do not shed leaves, as palm trees do?! It does not harm me if the palm frond is over my property. Moreover, this is part of the good neighbourliness enjoined by Allah and His Messenger ﷺ. The Prophet ﷺ said: “Whoever believes in Allah and the Last Day should honour his neighbour.” (2) It is also something customary among people.

But if the entire tree were to lean over onto me—for example, if a large palm tree were struck by a storm and tilted until it lay entirely over my house—then I have the right to demand its removal, because this threatens me.

If the owner of the tree said to the owner of the land, “I will make a settlement with you by paying you such-and-such every month,” would this rental arrangement be valid?

We say: It would not be valid, because the branches will extend and grow, so the area they will occupy in the future is unknown; therefore, it cannot be rented for a fixed payment. But if we assume that he rents it to him according to the area occupied, saying, “If the branch occupies an area of one metre, then it is for such-and-such; or if it occupies an area of two metres, then it is for such-and-such,” then the apparent view is that this is valid, because it involves neither a legal prohibition nor uncertainty. And if he makes a settlement with him whereby he is entitled to half of

(1) Narrated by al-Bukhari in al-Mazalim, chapter: “A neighbor should not prevent his neighbor from placing his beams in his wall” (2463); and by Muslim in al-Buyu, chapter: “Placing beams in a neighbor’s wall” (1609), on the authority of Abu Hurayrah, may Allah be pleased with him. (2) Its source has previously been cited on p. 249.
الغصن الذي في الهواء من غير أن يكون عليه ضرر؛ لأن النبي ﷺ قال: «لا يمنعن جار جاره أن يغرز خشبه في جداره» (١)، فإذا كان الشارع نهاني أن أمنع جاري من وضع الخشب على الجدار، فكيف بالعسبان التي هي بعيدة لا تؤذي ولا يسقط منها ورق مثل النخل؟! ولا يضرني إذا كان العسيب على ملكي، ولأنه من حسن الجوار الذي أمر به الله ورسوله ﷺ، وقد قال النبي ﷺ: «من كان يؤمن بالله واليوم الآخر فليكرم جاره» (٢)، ولأن ذلك مما جرت به عادة الناس. لكن لو تدلت الشجرة كلها عليَّ، مثل نخلة كبيرة أصابها عاصف فمالت حتى صارت كلها على بيتي، فلي مطالبته بإزالته؛ لأن هذا يهددني. ولو أن صاحب الشجرة قال لصاحب الأرض: أنا أصالحك على أن أدفع لك كل شهر كذا وكذا، فهل تصح الأجرة؟ نقول: لا تصح؛ لأن الأغصان تمتد وتكبر فيكون ما تشغله فيما بعد مجهولاً فلا يمكن أن تكون بأجرة، لكن لو فرض أنه آجره إياه على حسب المساحة، وقال: إذا شغل الغصن مساحة متر فبكذا، أو مساحة مترين فبكذا، فالظاهر الصحة؛ لأن هذا ليس فيه محظور شرعي ولا جهالة، وإذا صالحه على أن له نصف
(١) أخرجه البخاري في المظالم/ باب لا يمنع جار جاره أن يغرز خشبه في جداره (٢٤٦٣)، ومسلم في البيوع/ باب غرز الخشب في جدار الجار (١٦٠٩) عن أبي هريرة ﵁. (٢) سبق تخريجه ص (٢٤٩).

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