Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

In the hadith of Aishah, may Allah be pleased with her: “Then he would run his fingers through his hair until, when he thought that he had moistened his skin, he would pour water over it three times, then wash the rest of his body.” (1) Its apparent meaning is that he first pours water over it and runs his fingers through it, then afterward pours water over it three times.

Some scholars said that her statement, “three times,” does not encompass the entire head; rather, once for the right side, once for the left, and once for the middle, (2) as indicated by what he did when he was brought a vessel resembling a milk-pail: (3) he took some from it and washed the right side of his head with it, then the left, then the middle of his head. (4)

And he washes his entire body three times, …

His statement, “and he washes his entire body,” is supported by the hadiths of Aishah and Maimunah, may Allah be pleased with them: “Then he poured water over the rest of his body.” (5)

His statement, “three times,” is by analogy with wudu, in which washing three times is prescribed. This is the well-known view of the school.

Shaykh al-Islam and a group of scholars held that there is no washing three times in bathing the body, (6) since this is not authentically reported from the Prophet, peace and blessings be upon him; therefore, it is not prescribed

(1) Agreed upon by al-Bukhari and Muslim; its documentation has previously been given on p. 174. (2) See Fath al-Bari, 1:368, 370. (3) Hilab: a vessel holding the amount yielded by milking a she-camel; it is used for washing. See al-Misbah al-Munir, 1:146. (4) Narrated by al-Bukhari, Book of Ghusl, chapter: “One Who Begins with the Hilab or Perfume When Performing Ghusl,” no. 258; and by Muslim, Book of Menstruation, chapter: “Description of the Ghusl for Janabah,” no. 318, with a similar meaning, on the authority of Aishah. (5) Its documentation has previously been given on p. 174. (6) See Majmu al-Fatawa, 20:369; al-Ikhtiyarat, p. 17.
وفي حديث عائشة ﵂: «ثم يخلِّل بيده شَعْره حتى إذا ظَنَّ أنه قد أروى بَشَرَتَهُ أفاض عليه الماء ثلاث مرات، ثم غسَل سائر جَسَده» (١). وظاهره أن يصب عليه الماء أولاً ويخلِّله، ثم يفيض عليه بَعْدَ ذلك ثلاث مرات. وقال بعض العلماء: إِن قولها: «ثلاث مرَّات» لا يَعُمُّ جميع الرَّأس، بل مَرَّة للجَّانب الأيمن، ومرَّة للأيسر، ومرَّة للوَسَطِ (٢)، كما يدلُّ على ذلك صنيعه حينما أتى بشيء نحو الحِلَاب (٣) فأخذ منه فغسل به جانب الرَّأس الأيمن، ثم الأيسر، ثم وسط الرَّأس (٤). ويَعُمَّ بدنَه غُسْلاً ثلاثاً، ........ قوله: «ويَعُمَّ بدنَه غسلاً»، بدليل حديث عائشة وميمونة ﵄: «ثم أفاض الماء على سائر جسده» (٥). قوله: «ثلاثاً»، وهذا بالقياس على الوُضُوء لأنه يُشْرَع فيه التَّثليث، وهذا هو المشهور من المذْهَب. واختار شيخ الإِسلام وجماعة من العلماء، أنه لا تثليث في غَسْلِ البَدَنِ (٦) لعدم صحَّته عن النبيِّ ﷺ، فلا يُشْرَع .....
(١) متفق عليه، وقد تقدم تخريجه ص (١٧٤). (٢) انظر: «فتح الباري» (١/ ٣٦٨، ٣٧٠). (٣) الحِلَاب: إناء يسع قدر حلبة ناقة، يستعمل للغسل، «المصباح المنير» (١/ ١٤٦). (٤) رواه البخاري، كتاب الغسل: باب من بدأ بالحِلاب أو الطيب عند الغسل، رقم (٢٥٨)، ومسلم، كتاب الحيض: باب صفة غسل الجنابة رقم (٣١٨) بمعناه من حديث عائشة. (٥) تقدم تخريجه، ص (١٧٤). (٦) انظر: «مجموع الفتاوى» (٢٠/ ٣٦٩)، «الاختيارات» ص (١٧).

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