Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

without a lock, and locks are fixed in place. Thus, keys are ancillary to locks and unquestionably follow them. Accordingly, keys belonging to fixed locks are included in the sale; otherwise, they are not.

“If he sells land, its plantings and buildings are included, even if he does not say, ‘with its appurtenances.’ If it contains a crop, such as wheat or barley, it belongs to the seller and is to remain in place.”

His statement, “If he sells land, its plantings and buildings are included, even if he does not say, ‘with its appurtenances’”: that is, if he sells land on which there are plantings, the plantings follow the land, since they are regarded in relation to the land as a subsidiary that follows its basis. The same applies to buildings: if he sells land containing a building, the building is included in the sale of the land, because the building is subsidiary to the land and therefore follows the basis.

Question: If the land is bare, containing neither a building, plantings, nor crops, then when he sells this land, everything in it is included. But does this include the pasture vegetation that Allah, Exalted is He, causes to grow?

The answer: It is not included, because it is not owned through ownership of the land, due to the Prophet’s statement, peace and blessings be upon him: “People share in three things: water, pasture, and fire.” (1) Thus, it is not included in the sale. As for what a person has planted, it is included.

His statement, “even if he does not say, ‘with its appurtenances’” (2), indicates that there is a difference of opinion regarding this issue: namely, that if he does not say, “with its appurtenances,” the building and plantings are not included.

(1) Reported by Imam Ahmad, 5:364; Abu Dawud, Book of Sales, chapter “Prohibition of Withholding Water,” no. 3477, on the authority of a man among the Companions of the Prophet, peace and blessings be upon him; and Ibn Majah, Book of Pledges, chapter “Muslims Are Partners in Three Things,” no. 2472, on the authority of Ibn Abbas, may Allah be pleased with him. Al-Busiri judged it weak. Ibn Majah also reported it in the same place, no. 2473, on the authority of Abu Hurayrah, may Allah be pleased with him, as a marfu report, with the wording: “Three things must not be withheld ...” the hadith. Al-Busiri authenticated it in his Zawa'id, as did al-Hafiz in al-Talkhis, no. 1304. See al-Irwa, no. 1552. (2) This is the madhhab (the authoritative position of the school).
بدون قفل والأقفال مثبتة، إذاً فهي فرع عن الأقفال فتكون تابعة للأقفال بلا شك، وعليه فإن المفاتيح إذا كانت لأقفال مثبتة فهي داخلة في البيع وإلا فلا. وَإِنْ بَاعَ أرْضاً وَلَوْ لَمْ يَقُلْ بِحُقُوقِهَا شَمِلَ غَرْسَهَا وَبِنَاءَها. وَإِنْ كَانَ فِيهَا زَرْعٌ كَبُرٍّ وشَعِيرٍ فَلِبَائِعٍ مُبَقَّى،. قوله: «وإن باع أرضاً ولو لم يقل بحقوقها شمل غرسها وبناءها» أي: إذا باع الأرض وفيها غرس فإن الغرس يتبع الأرض؛ لأن الغرس بالنسبة للأرض يعتبر فرعاً تابعاً لأصله، وكذلك البناء، فإذا باع أرضاً وفيها بناء فإنه يدخل في بيع الأرض؛ لأن البناء بالنسبة للأرض فرع فيتبع الأصل. مسألة: إذا كانت الأرض بيضاء ليس فيها بناء ولا غرس ولا زرع، فإذا باع هذه الأرض دخل كل ما فيها، ولكن هل يدخل فيها ما ينبته الله تعالى من الكلأ؟ الجواب: لا يدخل؛ لأنه لا يملك بملك الأرض لقول النبي ﷺ: «الناس شركاء في ثلاث الماء، والكلأ، والنار» (١)، فلا يدخل في البيع، أما ما غرسه الآدمي فيدخل. وقوله: «ولو لم يقل بحقوقها» (٢) إشارة إلى خلاف في هذه المسألة، وأنه إذا لم يقل بحقوقها فإن البناء والغراس لا يدخلان
(١) أخرجه الإمام أحمد (٥/ ٣٦٤)، وأبو داود في البيوع/ باب في منع الماء (٣٤٧٧) عن رجل من أصحاب النبي ﷺ، وأخرجه ابن ماجه في الرهون/ باب المسلمون شركاء في ثلاث (٢٤٧٢) عن ابن عباس ﵄، وضعفه البوصيري. وأخرجه ابن ماجه في الموضع السابق (٢٤٧٣) عن أبي هريرة ﵁، مرفوعاً بلفظ: «ثلاث لا يمنعن … » الحديث، وصححه البوصيري في زوائده، والحافظ في التلخيص (١٣٠٤) وانظر: الإرواء (١٥٥٢). (٢) وهذا هو المذهب.

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