Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

the seller, this is undoubtedly a legal stratagem and is therefore impermissible, for the harmful consequences of prohibited matters are not removed by resorting to legal stratagems; rather, such stratagems only add further harm. However, if someone else lends him the money, there is no problem.

His statement, “The contract is invalid with respect to what has not been received”: the reason for this is that taking possession is a condition for the validity of the contract, as the Prophet, peace and blessings be upon him, said: “Sell however you wish, so long as it is hand to hand.” (1)

Dirhams and dinars become specified by designation in the contract and may not be substituted.

His statement, “Dirhams and dinars become specified by designation in the contract and may not be substituted”: this is a matter over which there is scholarly disagreement. Several related issues follow from this disagreement, which Ibn Rajab, may Allah have mercy on him, mentioned at the end of his book al-Qawa'id (Legal Maxims). Do dirhams and dinars become specified by the contract or not? The scholars differed over this. Some held that they do not become specified, because the intended value is the same: this dinar and that dinar are alike in what is intended; they differ only as to their individual identity. This, they said, does not establish that dirhams become specified merely by being designated in the contract.

Others held that they do become specified.

An example of this is that I buy this garment from you with this dirham. The garment is now specified, and there is no issue concerning that. Thus, if the seller wished to substitute the garment, he could not do so without the buyer’s consent. But the buyer has designated this dirham; does this particular dirham thereby become specified?

If we say that it does become specified, then the buyer cannot substitute it, because once he has designated it,

(1) Its source documentation has already been provided on p. 207.
البائع فهذا حيلة بلا شك، فلا يجوز؛ لأن مفاسد المحرمات لا تزول بالحيل عليها، بل إن الحيل لا تزيد المفاسد إلا مفاسد، أما لو سلفه آخر فلا بأس. وقوله: «بطل العقد فيما لم يقبض» وجه ذلك أن القبض شرط لصحة العقد؛ لقول النبي ﷺ: «بيعوا كيف شئتم إذا كان يداً بيد» (١). والدراهم والدّنَانِيْرُ تَتَعَيَّنُ بِالتّعْيينِ فِي العَقْدِ، فَلَا تُبَدّلُ. قوله: «والدراهم والدنانير تتعين بالتعيين في العقد فلا تبدل» هذه مسألة خلافية، ويترتب على الخلاف فيها عدة مسائل ذكرها ابن رجب ﵀ في آخر كتاب «القواعد»، هل الدراهم والدنانير تتعين بالعقد أو لا؟ في ذلك خلاف بين العلماء، منهم من قال: إنها لا تتعين؛ لأن المقصود واحد، فالمقصود بالدينار هذا والدينار هذا واحد، إنما اختلفا في عينهما فقط، وهذا لا يدل على أن الدراهم تتعين بالتعيين بالعقد. ومنهم من قال: بل تتعين. مثال ذلك: اشتريت منك هذا الثوب بهذا الدرهم، فالثوب الآن معين ولا إشكال فيه، ولهذا لو أراد البائع أن يبدل الثوب لم يستطع ذلك إلا بموافقة المشتري، لكن المشتري عين هذا الدرهم، فهل يتعين هذا الدرهم؟ فإذا قلنا بالتعيين فإن المشتري لا يمكنه أن يبدلها؛ لأنه لما
(١) سبق تخريجه ص (٢٠٧).

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