Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Section

If the two parties to a currency exchange separate before taking possession of all or part of it, the contract is invalid with respect to whatever has not been received.

The author’s statement, “Section”: In this section, the author discusses the rulings of currency exchange, which is the sale of money for money. This does not depart from the previously mentioned principles concerning usury, but the jurists have devoted a separate section to it because of its many subsidiary issues and the length of its discussion.

His statement, “If the two parties to a currency exchange separate”: the two parties are those conducting a currency exchange. Linguistically, ṣarf means sound, as in the hadith of the Night Journey and Ascension: “until he reached a place where he heard the scratching of the pens” (1)—that is, their sound. In legal usage, ṣarf is the exchange of one currency for another: for example, selling gold for silver, or silver for silver—that is, dirhams for dirhams, or dirhams for dinars. It was called ṣarf because they used to weigh dirhams and dinars, buying and selling them by weight; when they were placed on the scales, they made a sound. Hence it was called ṣarf.

His statement, “before taking possession of all or part of it, the contract is invalid with respect to whatever has not been received”: that is, it is valid with respect to what has been received.

For example, if someone purchases one hundred dirhams for ten dinars, this is a currency exchange. If each of them receives what is due to him, the contract is valid—that is, it becomes clear that the contract is valid. But if he gives him only fifty dirhams and they then separate, the contract is valid with respect to fifty dirhams, corresponding to five dinars, while the remainder is invalid. This is based on the principle of dividing a single transaction, whereby part of it may be valid while another part is not.

(1) Narrated by al-Bukhari in Kitab al-Salah (The Book of Prayer), chapter: “How the Prayer Was Prescribed During the Isra,” no. 349; and by Muslim in Kitab al-Iman (The Book of Faith), chapter: “The Isra of the Messenger,” no. 163, on the authority of Ibn Abbas and Abu Habbah al-Ansari.
فَصْلٌ وَمَتَى افْتَرَقَ الْمتَصَارِفَان قَبْلَ قَبْضِ الكُلِّ أو البَعْضِ بَطَلَ العَقُدُ فِيْمَا لَمْ يُقْبَضْ. قوله: «فصل» هذا الفصل ذكر فيه المؤلف حكم الصرف وهو بيع النقد بالنقد، وهذا لا يخرج عن ما سبق من القواعد في الربا، لكن خصّوه بفصل لطول فروعه والكلام عليه. قوله: «ومتى افترق المتصارفان» المتصارفان هما المتبايعان بالصرف، والصرف في اللغة الصوت، ومنه ما جاء في حديث المعراج: «حتى بلغ مكاناً سمع فيه صريف الأقلام» (١)، يعني صوتها، والصرف بيع نقد بنقد، تبيع مثلاً ذهباً بفضة أو فضة بفضة يعني دراهم بدراهم أو دراهم بدنانير، وسمي صرفاً لأنهم كانوا يزنون الدراهم والدنانير، يتبايعون بالوزن، حينما نضعها في الميزان يكون لها صريف، أي: صوت ولهذا سمي صرفاً. قوله: «قبل قبض الكل أو البعض بطل العقد فيما لم يقبض» أي: وصح فيما قبض. مثال ذلك: اشترى مائة درهم بعشرة دنانير فهذا صرف، فإذا استلم كل واحد منهما ما آل إليه صح العقد، أي: تبين أن العقد صحيح، وإذا سلمه خمسين درهماً فقط وتفرقا، صح العقد في خمسين الدرهم ويقابلها خمسة دنانير والباقي لا يصح، وهذا بناء على تفريق الصفقة وأنه يمكن أن يصح بعضها دون بعض؛
(١) أخرجه البخاري في الصلاة/ باب كيف فرضت الصلاة في الإسراء (٣٤٩)؛ ومسلم في الإيمان/ باب الإسراء بالرسول ﷺ (١٦٣) عن ابن عباس وأبي حبة الأنصاري ﵃.

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