Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

whatever is sold by measure and the like—namely, by weight, count, or length—then it is under the purchaser’s liability.

The evidence for this is the Prophet’s statement: “Whoever sells a slave who possesses property, his property belongs to the one who sold him, unless the buyer stipulates it.” (1) Thus, ownership transfers merely through the contract. The basic principle is that liability rests upon the one to whom ownership has transferred, based on the hadith: “Entitlement to profit is commensurate with liability.” (2) That is, whoever is entitled to an item’s gain must bear its loss. Therefore, just as ownership belongs to the purchaser and he is entitled to the benefit of the property, he must likewise bear its loss. If anything other than the aforementioned types of sale—which we have enumerated as seven categories—is destroyed, it is under the purchaser’s liability, because it does not require a right of full delivery.

Ibn Umar said: “The sunnah has established that whatever the transaction reaches alive and intact is under the purchaser’s liability.” (3) That is, whatever is covered by the transaction without requiring full delivery is under the purchaser’s liability.

Is the author’s statement here to be understood according to its apparent wording, since he excluded only what is sold by measure and the like?

The answer is: it is not to be understood according to its apparent wording. For we say: if anything other than what is sold by measure, weight, count, length, description, prior inspection, or fruit growing on trees is destroyed, then the author has omitted three issues,

(1) Its source reference has previously been given on p. 61. (2) Its source reference has previously been given on p. 242. (3) Al-Bukhari recorded it in suspended form, using a definitive wording, in the Book of Sales, chapter: “If one purchases goods or an animal and leaves it with the seller,” but without the phrase, “The established sunnah has passed.” Al-Daraqutni (3/54) and al-Hafiz in Taghliq al-Ta'liq (3/242) recorded it with a connected chain as a statement of Ibn Umar (may Allah be pleased with him). Al-Hafiz authenticated its chain back to Ibn Umar, and Abu Hatim likewise deemed it authentically mawquf (stopped at the Companion), as cited in al-Ilal (1182).
المبيع بكيل ونحوه وهو: الوزن، والعد، والذرع «فمن ضمانه» أي من ضمان المشتري. ودليل ذلك قول النبي ﷺ: «من باع عبداً وله مال فماله للذي باعه إلا أن يشترطه المبتاع» (١)، فجعل الملك ينتقل بمجرد العقد، والأصل أن الضمان على من انتقل الملك إليه لحديث «الخراج بالضمان» (٢)، أي: من له غنم شيء فعليه غرمه، فكما أن الملك للمشتري وله غنم المملوك فعليه ـ أيضاً ـ غرمه، فإذا تلف ما عدا المبيع السابق وقد عددناه سبعة أصناف فهو من ضمان المشتري؛ ولأن ذلك لا يحتاج إلى حق توفية وقال ابن عمر ﵄: «مضت السنة أن ما أدركته الصفقة حياً مجموعاً فمن ضمان المشتري» (٣) يعني ما أدركته الصفقة غير محتاج إلى أن يستوفى، فهو من ضمان المشتري. وهل كلام المؤلف هنا على ظاهره؛ لأنه لم يستثن إلا ما بيع بكيل ونحوه؟ الجواب: ليس على ظاهره؛ لأننا نقول: وإن تلف ما عدا المبيع بكيل أو وزن أو عد أو ذرع أو صفة، أو رؤية سابقة أو الثمر على الشجر، فالمؤلف أسقط ثلاث مسائل،
(١) سبق تخريجه ص (٦١). (٢) سبق تخريجه ص (٢٤٢). (٣) أخرجه البخاري معلقاً بصيغة الجزم في البيوع/ باب إذا اشترى متاعاً أو دابة فوضعه عند البائع، دون قوله: «مضت السنة»؛ ووصله الدارقطني (٣/ ٥٤)؛ والحافظ في «تغليق التعليق» (٣/ ٢٤٢) موقوفاً على ابن عمر ﵄ وصحح إسناده إليه، وصحح وقفه أبو حاتم كما في «العلل» (١١٨٢).

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