Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

deferred, it will be two hundred, and the price is two hundred. The seller says that it is for immediate payment, while the buyer says that it is deferred. In this case, the circumstantial evidence supports the buyer. If we were to ask the people of the market, “How much is this worth for immediate payment?” they would say, “It is worth only one hundred.” And if asked, “How much is it worth if payment is deferred for two years?” they would say, “It is worth two hundred.” Thus, the circumstantial evidence supports the buyer, so his side is more likely to be correct. It should therefore be said: he is to swear that the price is deferred for two years, and judgment is to be given accordingly.

Accordingly, if the author intended his statement to be unrestricted, then it is open to objection. But if he did not intend that, and this case is excluded from it, then the matter is clear.

Thus, if they differ regarding the deferred term, the statement of the one who denies it is accepted, unless circumstantial evidence establishes that the statement of the one who affirms it is to be accepted; in that case, judgment is given on the basis of that evidence.

If someone were to ask: Circumstantial evidence is something apparent, so how can you give it precedence over the basic presumption, when the basic presumption is that there is no deferment?

We say: This is a principle that applies to all claims. Otherwise, what makes the claimant’s statement accepted when he has evidence, if not the circumstantial indication provided by testimony? And what led Solomon, peace be upon him, to judge that the child belonged to the younger woman when she disputed with the older woman (1), if not circumstantial evidence?

And what led the official in Joseph’s case to say: “If his shirt is torn from the front, then she has told the truth and he is of the liars; but if his shirt is torn from the back...”

(1) Narrated by al-Bukhari in The Book of the Prophets, chapter on the verse, “And We bestowed upon David Solomon” (3427); and by Muslim in The Book of Judgments, chapter on the differing rulings of independent jurists (mujtahids) (1720), on the authority of Abu Hurayrah, may Allah be pleased with him.
مؤجلاً فسوف تكون بمائتين، والثمن مائتان، فالبائع يقول: إنه نقد، والمشتري يقول: إنه مؤجل فالقرينة مع المشتري، ولو سألنا أهل السوق فقلنا: كم تساوي هذه نقداً؟ لقالوا: لا تساوي إلا مائة، وكم تساوي مؤجلة إلى سنتين؟ قالوا: تساوي مائتين فهنا القرينة مع المشتري وعلى هذا فيترجح جانبه، ويقال: يحلف على أن الثمن مؤجل إلى سنتين ويحكم بذلك. وعلى هذا فيكون إطلاق المؤلف إن كان مراداً ففيه نظر، وإن كان غير مراد وأن هذه الصورة تخرج منه، فالأمر ظاهر. إذاً إذا اختلفا في الأجل فالقول قول من ينفيه، ما لم تقم قرينة على أن القول قول من يثبته فيحكم بهذه القرينة. فإذا قال قائل: القرينة أمر ظاهر، فكيف تغلبونه على الأصل، والأصل عدم الأجل؟ قلنا: هذه قاعدة في كل الدعاوى، وإلا فما الذي جعل القول قول المدعي إذا كان عنده بينة، لولا القرينة بالشهادة؟! ثم ما الذي جعل سليمان ﵊ يحكم بأن الولد للصغرى حين تنازعت مع الكبرى (١) إلا القرينة؟! وما الذي جعل حاكم يوسف يقول: ﴿إِنْ كَانَ قَمِيصُهُ قُدَّ مِنْ قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ الْكَاذِبِينَ﴾ ﴿وَإِنْ كَانَ قَمِيصُهُ قُدَّ مِنْ دُبُرٍ
(١) أخرجه البخاري في أحاديث الأنبياء/ باب قوله تعالى: ﴿وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ﴾ (٣٤٢٧)؛ ومسلم في الأقضية/ باب بيان اختلاف المجتهدين (١٧٢٠) عن أبي هريرة ﵁.

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