Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

The sixth: the option arising in a sale based on disclosure of the price, when it proves to be lower or higher. It applies to tawliyah (resale at cost), shirkah (sale of a share at cost), murabahah (resale at a stated markup), and muwadha'ah (resale at a stated discount). In all of them, the buyer must know the capital cost.

His statement, “The sixth,” means: the sixth of the categories of option.

His statement, “the option in a sale based on disclosure of the price”: “based on disclosure of the price” modifies “sale,” not “option.” That is, it applies when he sells it after disclosing its price. Disclosure means informing, for it is the verbal noun of khabbara, “to inform,” just as akhbara, “to inform,” has the verbal noun ikhbar, “informing.”

It appears—and Allah knows best—that the jurists, may Allah have mercy on them, passed this expression down from one another: the earlier scholar used it, and those after him followed suit. Otherwise, it would have been clearer to say: “An option is established when he informs him of the price.” That is, if he sells an item and the buyer asks, “How much is the price?” and he replies, “The price is one hundred riyals,” selling it to him at its capital cost, he has then informed him of the price—that is, that the capital cost is one hundred riyals. If it then becomes clear that the capital cost was ninety riyals, the buyer has the option because the seller informed him of the price. It has become clear that his disclosure of the price was incorrect, for he said one hundred, but it was established that he had bought it for eighty.

Another example: A man came to me and said, “I bought a car for eighty thousand.” Then another man came to me and said, “Sell it to me at its capital cost.” I said, “I have sold it to you at its capital cost.” He asked, “How much is the capital cost?” I replied, “One hundred thousand.” He said, “I accept.” Later, it became clear that the price had been eighty thousand. The seller, then, lied to the buyer by giving him untrue information.

The reason the buyer is granted the option is the false disclosure of the price, because the seller gave him false information concerning the price of this commodity. This is a form of cheating and deception: he portrayed the commodity as having a high price when in reality it had a low price. This is unlawful, and for this reason the buyer is given the option.

السّادِسُ: خِيَارٌ فِي البَيعِ بِتَخْبِيرِ الثّمَنِ، مَتَى بَانَ أقَلّ أوْ أكْثَرَ، وَيَثْبُتُ فِي التَّوْلِيَةِ، وَالشّرِكَةِ، والمُرَابَحَةِ، وَالمُواضعَةِ وَلَا بُدَّ فِي جَمِيْعِها مِن مَعرِفَةِ المُشتَرِي رَأسَ المَالِ .. قوله: «السادس» أي من أقسام الخيار. قوله: «خيار في البيع بتخبير الثمن» «بتخبير الثمن» متعلق بالبيع، وليس متعلقاً بخيار، أي: فيما إذا باعه بتخبيره بالثمن، وتخبير بمعنى إخبار؛ لأنه مصدر خبر يخبر تخبيراً، ويماثله أخبر يخبر إخباراً. والظاهر ـ والله أعلم أن الفقهاء ﵏ تناقلوها، عبَّر بها الأول ثم تبعه الآخر، وإلا لو قيل: خيار يثبت فيما إذا أخبره بالثمن لكان أوضح، أي: إذا باع الشيء، وقال المشتري: كم الثمن؟ قال: الثمن مائة ريال وهو باعه برأس ماله، الآن أخبره بالثمن، بأن رأس المال مائة ريال، فإذا تبين أن رأس المال تسعون ريالاً، فحينئذٍ يثبت له الخيار بسبب إخبار البائع إياه بالثمن؛ فتبين أن إخباره بالثمن غير صحيح؛ لأنه قال: بمائة، ثم ثبت أنه اشتراه بثمانين. مثال آخر: جاءني رجل فقال: أنا اشتريت سيارة بثمانين ألفاً، فجاءني رجل وقال: بعنيها برأس مالها، قلت: بعتها عليك برأس المال، فكم رأس المال؟ قلت: مائة ألف، فقال: قبلت، ثم تبين بعد ذلك أن الثمن ثمانون ألفاً، فالبائع حينئذٍ كذب على المشتري حيث أخبره بما لا صحة له. فسبب ثبوت الخيار للمشتري التخبير الكاذب بالثمن؛ لأن البائع أخبره خبراً كاذباً بثمن هذه السلعة، وهو نوع من الغش والتدليس، فإنه أظهر السلعة بثمن كثير وهي في الواقع بثمن قليل، وهذا حرام، ولهذا جُعل للمشتري الخيار.

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