Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement: “Or the buyer stipulates that the seller deliver the firewood.” The definite article in “the firewood” refers to a specific item understood by both parties: namely, the firewood that was sold.

For example, he purchases firewood from him and says, “On condition that you deliver it to my house,” and his house is known to be in such-and-such a location. This is valid.

If someone asks: What is the proof?

We say: We have the general evidence in the Prophet’s saying, “Muslims are bound by their conditions” (1). By analogy, it is like the seller stipulating that the buyer provide a known benefit relating to the item sold. However, if he stipulates that the seller deliver other firewood, not the firewood sold, then this is not permissible.

His statement: “Or break it up.” He stipulates that he break it up. Delivery is the buyer’s responsibility, while here he is only to “break it up.”

His statement: “Or sew the garment.” He stipulates that the person from whom he bought the cloth sew the garment. This condition is valid, because it is a known benefit relating to the item sold.

His statement: “Or cut it out,” meaning, cut out the garment. Cutting out is distinct from sewing. If he stipulates both sewing and cutting it out, this will come later in the author’s discussion.

“However, if he combines two conditions, the sale is invalid; …”

His statement: “If he combines two conditions, the sale is invalid,” meaning, if he combines the two conditions mentioned in his statement, “when the seller stipulates residence in the house,” then it renders the sale invalid.

(1) Its source has previously been cited on p. 224.
قوله: «أو شرط المشتري على البائع حمل الحطب» أل في «الحطب» للعهد الذهني، أي: الحطب الذي تم عليه البيع. مثاله: اشترى منه حطباً، وقال: بشرط أن تحمله إلى بيتي، وبيته معلوم في المكان الفلاني فيصح. فإن قال قائل: ما الدليل؟ قلنا: لدينا دليل عام وهو قوله ﷺ: «المسلمون على شروطهم» (١)، وقياساً: على ما إذا شرط البائع على المشتري نفعاً معلوماً في المبيع، فإن اشترط عليه حمل حطب آخر غير المبيع فإنه لا يجوز. قوله: «أو تكسيره» اشترط عليه أن يكسره، والحمل على المشتري وهنا «يكسر» فقط. قوله: «أو خياطة الثوب» اشترط على الذي اشترى منه القماش أن يخيط الثوب، فالشرط هنا صحيح؛ لأنه نفع معلوم في المبيع. قوله: «أو تفصيله» أي: تفصيل الثوب، والتفصيل غير الخياطة، فلو شرط الخياطة والتفصيل فسيأتي في كلام المؤلف. وَإِنْ جَمَعَ بَيْنَ شَرْطَيْنِ بَطَلَ البيْعُ؛ ..... قوله: «وإن جمع بين شرطين بطل البيع» أي: إن جمع بين الشرطين من قوله: «إذا اشترط البائع سكنى الدار» فإنه يفسد
(١) سبق تخريجه ص (٢٢٤).

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