Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and I did not enter into the contract with you except on that basis.

Second: they have allowed a stipulation to precede the contract in marriage. It may therefore be said: what difference is there between this and that? If a stipulation may precede the contract in marriage, then sale is the same; there is no difference.

Thus, stipulations in a sale are legally effective whether they accompany the contract, are made afterwards during the period of the two options, or were agreed upon beforehand.

“Some of them are valid, such as a pledge, deferring the price, or stipulating that a male slave be literate, castrated, or Muslim, or that a slave-girl be a virgin.”

His statement, “Some of them are valid”: the word “some” here indicates part of a whole. Some grammarians maintain that this partitive expression is a noun, since it carries the meaning of “some.” According to this view, “some” is the subject and “valid” its predicate. According to the well-known grammatical view, the phrase means “of them,” functioning as a prepositional phrase placed before its delayed subject, “valid.”

Valid is the opposite of unsound. The criterion for a valid stipulation is that it does not contradict what the contract entails. If it contradicts what the contract entails, it is not valid. We do not say, “that which does not contradict the contract in general,” because every stipulation in a sale contradicts the contract in general.

For example, if you sell me something, the implication of the contract is that I may dispose of it through sale, pledging it as security, leasing it out, dedicating it as an endowment, and all other forms of disposition that I am legally entitled to make

لم أدخل معك في العقد إلا على هذا الأساس. ثانياً: أنهم جوزوا في النكاح تقدم الشرط على العقد، فيقال: أي فرق بين هذا وهذا؟! وإذا كان النكاح يجوز فيه تقدم الشرط على العقد، فالبيع مثله، ولا فرق. إذاً الشروط في البيع معتبرة سواء قارنت العقد، أو كان بعده في زمن الخيارين، أو كانت متفقاً عليها من قبل. مِنْها صَحِيحٌ، كَالرَّهنِ وَتَأجِيْلِ الثّمَنِ وَكَوْنِ العَبدِ كَاتِباً، أو خَصِيًّا، أو مُسْلِماً، وَالأمَةِ بِكْراً .. قوله: «منها صحيح» «من» هنا للتبعيض، وقد ذهب بعض النحويين إلى أن «من» التبعيضية اسم؛ لأنها بمعنى بعض، وعلى هذا تقول: «مِنْ» مبتدأ وخبره صحيح، وعلى المشهور تقول: منها جار ومجرور، خبر مقدم وصحيح مبتدأ مؤخر، والصحيح ضد السقيم، وضابط الصحيح ما لا ينافي مقتضى العقد، فإن نافى مقتضى العقد فليس بصحيح، ولا نقول: ما لا ينافي مطلق العقد؛ لأن كل شرط في البيع ينافي مطلق العقد. فمثلاً: إذا بعت عليك شيئاً فمقتضى العقد أنني أتصرف فيه بالبيع والرهن والتأجير والتوقيف، وكل التصرفات التي أملكها

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