Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

But if ascertaining it is not impossible—which is the second category—the sale is valid with respect to the known item in its proportionate share, and we deduct the value of the unknown item from the price.

This is called splitting the transaction. It is one of the three types of transaction in which the sale is valid regarding that to which a sale contract can validly apply, but invalid regarding the remainder. Thus, the case under discussion—where ascertaining it is impossible and the sale is valid with respect to the known item in its proportionate share—is one of the cases of splitting the transaction.

A transaction means a contract. This is because, especially in earlier times, when the contracting parties concluded a sale, one would say to the other, “For how much did you sell it to me?” He would reply, “I sold it to you for such-and-such,” and they would clap hands. Thus, a transaction is the contract itself, and splitting it means validating part of it and invalidating the rest. In the case presently before us, where one sells a known item together with an unknown item whose nature is not impossible to ascertain, we have split the transaction: we validate it in what can validly be sold and invalidate it in what cannot.

“If he sells an undivided jointly owned share between himself and another, such as a slave, or something whose price can be apportioned according to its parts, the sale is valid regarding his own share in its proportionate amount. And if he sells his own slave and another person’s slave without that person’s permission, or a slave and a free person, or vinegar and wine, in a single transaction, it is valid regarding his own slave and regarding the vinegar in its proportionate share. The buyer has the option to rescind if he was unaware of the situation.”

His statement, “If he sells an undivided jointly owned share between himself and another,” refers to the second case. “Undivided jointly owned” means jointly owned by him and another person.

His statement, “such as a slave,” also includes a car, land, or anything else jointly and undividedly owned which he sells in its entirety.

For example, this car belongs jointly to my brother and me, and I sell the entire car to someone. I have now sold something jointly owned between myself and another. My sale of my own property is valid, because it is the sale of an owner; but my sale of my brother’s property is invalid, because I am not his agent. Thus, we have split the transaction. We say to the buyer: you now own half the car, because the sale concerning that half is valid. As for the sale of my brother’s share, it is invalid.

وأما إذا لم يتعذر علمه وهو القسم الثاني فإنه يصح في المعلوم بقسطه، ونسقط قيمة المجهول من الثمن. وهذه تسمى تفريق الصفقة، وهذه إحدى الصفقات الثلاث، لأن عندهم ثلاث صفقات يصح البيع فيها بما يصح عقد البيع عليه، ولا يصح في الباقي، فهذه المسألة إذا تعذر صح في المعلوم بقسطه هي إحدى مسائل تفريق الصفقة. ومعنى الصفقة العقد؛ لأن المتعاقدين ولا سيما في الزمن الأول إذا باع قال له: بكم بعت علي؟ قال: بعت عليك بكذا ويصفق على يديه، فالصفقة هي العقد، وتفريقها، أي تصحيح بعضها وإبطال البعض، والمسألة التي معنا الآن إذا باع معلوماً ومجهولاً لا يتعذر علمه، هنا فرقنا الصفقة فصححناها فيما يصح وأبطلناها فيما يبطل. وَلَوَ بَاعَ مُشَاعاً بَيْنَهُ وَبَيْنَ غَيْرِهِ كَعَبْدٍ أَوْ مَا يَنْقَسِمُ عَلَيْهِ الثَّمَنُ بِالأجْزَاءِ صَحَّ فِي نَصِيْبِهِ بِقِسْطِهِ وَإِنْ بَاعَ عَبْدَهُ وعَبْدَ غَيْرِه بِغَيْرِ إِذْنِه أَوْ عَبْداً وَحُرّاً، أَو خَلًّا وَخمراً صَفْقَةً وَاحِدَةً، صحَّ فِي عَبْدِهِ، وَفِي الَخلِّ بِقِسْطِهِ، وَلِمُشْتَرٍ الخِيَارُ إنْ جَهِلَ الحَالَ. قوله: «ولو باع مشاعاً بينه وبين غيره» هذه المسألة الثانية «مشاعاً» أي مشتركاً بينه وبين غيره. قوله: «كعبد» وكسيارة، أو أرض، أو أي شيء يكون مشتركاً مشاعاً باعه جميعاً. فمثلاً هذه السيارة بيني وبين أخي فبعتها على إنسان كلها، فالآن بعت مشاعاً بيني وبين غيري، فبيعي لملكي صحيح؛ لأنه من مالك، وبيعي لملك أخي لا يصح؛ لأني لست وكيلاً، إذاً فرقنا الصفقة، فنقول للمشتري: لك الآن نصف السيارة؛ لأنه صح فيها البيع، أما بيع نصيب أخي فلا يصح.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies