Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

If someone were to say: Did not the Messenger (peace and blessings be upon him) say, “You and your property belong to your father”? (1) We would say: Certainly. But if the father wishes to sell his son’s property, he must first take ownership of it and then sell it. For before he takes ownership of it, it belongs to his son. Thus, we say: There is nothing to prevent you from taking ownership of this property and then selling it. But as for selling it while it remains the property of your son, without his permission, you have no right to do so.

His statement, “or if he purchases something with a specific asset belonging to that person without his permission, it is invalid”: An example is where a person gives you some dirhams and says, “Take these dirhams and deliver them to so-and-so.” You are then a trusted messenger. As you pass through the market carrying these dirhams, you purchase some merchandise with them—that is, you say to the seller, “I have bought this garment from you with these dirhams.” In this case, he has purchased it with the specific asset itself, so the sale is invalid. This is because purchasing with the specific asset is like selling that specific asset. Just as it is not permissible for me to take Zayd’s book and sell it, likewise it is not permissible for me to purchase something with his specific asset. In reality, purchasing with the specific asset amounts to selling that specific asset. Accordingly, it is invalid.

The apparent meaning of the author’s words is that this is invalid even if it serves an interest; and it also appears from his words that it remains invalid even if the owner ratifies it, because the condition is absent.

The correct view is that if the owner ratifies it, the sale is valid, and the evidence for this is

(1) Reported by Ibn Majah in al-Tijarat (Commerce), chapter: “What a man may take from his child’s wealth” (2291), on the authority of Jabir ibn Abd Allah, may Allah be pleased with him. Al-Busiri graded it sahih according to al-Bukhari’s conditions, and Ibn Hibban graded it sahih in al-Ihsan (410), on the authority of Aishah, may Allah be pleased with her. It was also reported by Imam Ahmad (2/179, 204, 214); Abu Dawud in al-Buyu (Sales), chapter: “A man eating from his child’s wealth” (3530); and Ibn Majah in al-Tijarat (Commerce), chapter: “What a man may take from his child’s wealth” (2292), on the authority of Amr ibn Shuayb, from his father, from his grandfather. Its chain was graded hasan in al-Irwa (3/325).
فإن قال قائل: أليس الرسول ﷺ قال: «أنت ومالك لأبيك» (١)؟ قلنا: بلى، لكن إذا أراد الأب أن يبيع ملك ابنه فليتملكه أولاً ثم يبيعه ثانياً؛ لأنه قبل تملكه مِلْكٌ لابنه، فنحن نقول: لا مانع، تملك هذا المال، ثم بعه، أما أن تبيعه، وهو على ملك ابنك بدون إذنه فلا تملك ذلك. قوله: «أو اشترى بعين ماله بلا إذنه لم يصح» مثاله: إنسان أعطاك دراهم، وقال: خذ هذه الدراهم وأوصلها إلى فلان، فأنت الآن أمين مرسل، فمررت بالسوق ومعك هذه الدراهم فاشتريت سلعة بهذه الدراهم، أي: قلت للبائع: اشتريت منك هذا الثوب بهذه الدراهم، إذاً اشترى بعين المال، فالبيع لا يصح؛ لأن شراءه بعين المال كبيعه عين المال، فكما أنه لا يجوز أن آخذ كتاب زيد وأبيعه كذلك لا يجوز أن أشتري بعين ماله، فالشراء بعين المال هو بيع لعين المال في الواقع، وعلى هذا فلا يصح، وظاهر كلام المؤلف أن هذا لا يصح، وإن كان فيه مصلحة، وظاهر كلامه ـ أيضاً ـ أنه لا يصح وإن أجازه المالك لفوات الشرط. والصحيح أنه إذا أجازه المالك صح البيع، والدليل على
(١) أخرجه ابن ماجه في التجارات/ باب ما للرجل من مال ولده (٢٢٩١)، عن جابر بن عبد الله ﵄. وصححه البوصيري على شرط البخاري، وصححه ابن حبان (٤١٠) إحسان، عن عائشة ﵂. وأخرجه الإمام أحمد (٢/ ١٧٩، ٢٠٤، ٢١٤)؛ وأبو داود في البيوع/ باب الرجل يأكل من مال ولده (٣٥٣٠)؛ وابن ماجه في التجارات/ باب ما للرجل من مال ولده (٢٢٩٢)، عن عمرو بن شعيب عن أبيه عن جده، وحسن إسناده في «الإرواء» (٣/ ٣٢٥).

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