Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement: “such as the mule and the donkey.” A mule is an animal born from a donkey and a horse: a donkey mates with a mare, which then gives birth to what is called a mule. It possesses traits of both donkeys and horses. The ruling concerning it is that it is unlawful, because it is born of something lawful and something unlawful in a manner in which the two cannot be distinguished; therefore, the prohibitive aspect prevails.

If someone were to ask, “How can we give precedence to the prohibitive aspect? Why not give precedence to the permissive aspect?”

The scholars say: when the factor requiring permissibility and the factor requiring prohibition are combined in a manner in which they cannot be distinguished, the prohibitive aspect prevails. This is because avoiding what is unlawful is obligatory, and it cannot be avoided except by also avoiding what is lawful. Avoiding what is lawful is itself permissible: if I refrain from what is lawful, there is no blame upon me; but if I commit what is unlawful, I incur sin. For this reason, the prohibitive aspect prevails.

It has also been said that, although the mule is unlawful, it may nevertheless be sold, since Muslims have continued buying and selling mules from the time of the Messenger of Allah, may Allah’s peace and blessings be upon him, until the present day. Likewise, it is permissible to sell a donkey, and the evidence is scholarly consensus: Muslims have unanimously agreed upon selling donkeys from the time of the Messenger of Allah, may Allah’s peace and blessings be upon him, until the present day.

If someone were to ask, “Does this not conflict with the Prophet’s statement, may Allah’s peace and blessings be upon him: ‘Indeed, when Allah prohibits something, He prohibits its price’ (1), while the mule and the donkey are unlawful?”

We reply: “He prohibits its price” means the price of that prohibited thing. Thus, if someone were to buy

(1) Narrated by Imam Ahmad (1/247, 293, 332); Abu Dawud in the Book of Sales, chapter: “On the Price of Wine and Carrion” (3488); Ibn Hibban (4938, al-Ihsan edition); al-Tabarani (12887); and al-Bayhaqi (6/13), on the authority of Ibn Abbas. Ibn Hibban graded it authentic, and Ibn al-Qayyim said in al-Hady (5/746): “Its chain of transmission is authentic.”
قوله: «كالبغل والحمار» البغل، حيوان متولد بين الحمار والفرس، وهو أن ينزو الحمار على الفرس فتلد ما يسمى بالبغل، وفيه من طبائع الحمير ومن طبائع الخيل، وحكمه أنه حرام؛ لأنه متولد من حلال وحرام على وجه لا يتميز فغُلبَ جانب التحريم. فإذا قال قائل: كيف نغلب جانب التحريم؟ ولماذا لا نغلب جانب الحل؟ العلماء يقولون: إذا اجتمع موجب التحليل والتحريم على وجه لا تمييز بينهما غلب جانب التحريم؛ لأن اجتناب الحرام واجب، ولا يمكن اجتنابه إلا باجتناب الحلال، واجتناب الحلال حلال، فأنا إذا اجتنبت الحلال لا حرج عليَّ، لكن لو فعلت الحرام فعلي الإثم؛ لهذا غلب جانب التحريم. وقيل: إن البغل حرام لكن يجوز بيعه؛ لأنه ما زال المسلمون يتبايعون البغال من عهد الرسول ﷺ إلى يومنا هذا، وكذلك الحمار يجوز بيعه، والدليل الإجماع، فالمسلمون مجمعون على بيع الحمير من عهد الرسول ﷺ إلى يومنا هذا. فإن قال قائل: يشكل على ذلك قول الرسول ﷺ: «إن الله إذا حرم شيئاً حرم ثمنه» (١) والبغل حرام والحمار حرام؟ فنقول: حرم ثمنه، أي ثمن ذلك المحرم، ولهذا لو اشترى
(١) أخرجه الإمام أحمد (١/ ٢٤٧، ٢٩٣، ٣٣٢)؛ وأبو داود في البيوع/ باب في ثمن الخمر والميتة (٣٤٨٨)؛ وابن حبان (٤٩٣٨) إحسان، والطبراني (١٢٨٨٧)؛ والبيهقي (٦/ ١٣) عن ابن عباس ﵄. وصححه ابن حبان، وقال ابن القيم في «الهدي» (٥/ ٧٤٦): «إسناده صحيح».

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