Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

A Jewish man passed by the Prophet, and said, “Death be upon you, O Muhammad.” Thereupon, Aisha said, “Death and curse be upon you!” But the Messenger of Allah forbade her and said: “Indeed, Allah is Gentle and loves gentleness.” (1) He also said: “When the People of the Book greet you, say: ‘And upon you.’” (2) It is also stated in Sahih al-Bukhari and Sahih Muslim that he said: “The People of the Book say, ‘Death be upon you.’ So when they greet you, say: ‘And upon you.’” (3)

If their greeting is ambiguous, then one must say, “And upon you,” for if he said “Peace,” then peace is upon him; and if he said “Death,” then death is upon him.

Question: Is it permissible to congratulate them, offer them condolences, visit their sick, or attend their funerals?

Answer: As for congratulating them on their religious festivals, this is unquestionably forbidden. Indeed, a person may not remain safe from falling into disbelief, because congratulating them on festivals of disbelief constitutes approval of them, and approving of disbelief is itself disbelief. This includes congratulating them on what is called Christmas, Easter, or the like. This is absolutely impermissible. Even if they congratulate us on our festivals, we do not congratulate them on theirs. The difference is that their congratulating us on our festivals is a congratulation upon what is true, whereas our congratulating them on their festivals is a congratulation upon what is false,

(1) Recorded by al-Bukhari, Book of Seeking Permission, chapter: “How to Respond to the People of the Covenant” (6927); and by Muslim, Book of Greetings, chapter: “The Prohibition of Initiating the People of the Covenant with the Greeting of Peace” (2593), on the authority of Aisha, may Allah be pleased with her. (2) Its source citation was previously given on p. 73. (3) Recorded by al-Bukhari, Book of Seeking Permission, chapter: “Who Does Not Greet One Who Has Committed a Sin” (6257); and by Muslim, Book of Etiquette, chapter: “The Prohibition of Initiating the People of the Book with the Greeting of Peace” (2164), on the authority of Ibn Umar, may Allah be pleased with them both.
يهودياً مر بالنبي ﷺ فقال: السام عليك يا محمد، فقالت عائشة ﵂: عليك السام واللعنة، فنهاها الرسول ﷺ وقال: «إن الله رفيق يحب الرفق» (١)، وقال: «إذا سلم عليكم أهل الكتاب فقولوا: وعليكم» (٢)، وفي الصحيح أنه قال: «إن أهل الكتاب يقولون: السام عليكم فإذا سلموا عليكم فقولوا: وعليكم» (٣). وإن كان محتملاً فهنا يتعين أن نقول: وعليكم؛ لأنه إن قال: السلام فهو عليه، وإن قال: السام فهو عليه. مسألة: هل يجوز أن نهنئهم، أو نعزيهم، أو نعود مرضاهم أو نشهد جنائزهم؟ الجواب: أما التهنئة بالأعياد فهذه حرام بلا شك، وربما لا يسلم الإنسان من الكفر؛ لأن تهنئتهم بأعياد الكفر رضا بها، والرضا بالكفر كفر، ومن ذلك تهنئتهم بما يسمى بعيد الكرسمس، أو عيد الفَصْح أو ما أشبه ذلك، فهذا لا يجوز إطلاقاً، حتى وإن كانوا يهنئونا بأعيادنا فإننا لا نهنئهم بأعيادهم، والفرق أنّ تهنئتهم إيانا بأعيادنا تهنئة بحق، وأن تهنئتنا إياهم بأعيادهم تهنئة بباطل،
(١) أخرجه البخاري في الاستئذان/ باب كيف الرد على أهل الذمة (٦٩٢٧)؛ ومسلم في السلام/ باب النهي عن ابتداء أهل الذمة بالسلام (٢٥٩٣)، عن عائشة ﵂. (٢) سبق تخريجه ص (٧٣). (٣) أخرجه البخاري في الاستئذان/ باب من لم يسلم على من اقترف ذنباً (٦٢٥٧)؛ ومسلم في الآداب/ باب النهي عن ابتداء أهل الكتاب بالسلام (٢١٦٤)، عن ابن عمر ﵄.

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