Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

of Islam.” (1) The hump is the fat that grows above a camel’s back, and its summit is its highest point. The Prophet, peace and blessings be upon him, called it the highest peak of the camel’s hump of Islam because Islam rises and is elevated through it, just as a camel’s hump stands high above its back.

His statement, “It is a collective obligation”: this is subject to a condition—namely, that the Muslims possess the ability and strength by which they can fight. If they do not have the ability, then throwing themselves into combat would be casting themselves into destruction. For this reason, Allah did not make fighting obligatory upon the Muslims while they were in Mecca, because they were powerless and weak. But when they emigrated to Medina, established the Islamic state, and acquired strength, they were commanded to fight. Therefore, this condition is indispensable; otherwise, it is waived from them, like other obligations. Indeed, all obligations are conditional upon ability, as Allah, Exalted is He, says:

“So fear Allah as much as you are able.” [At-Taghabun 64:16]

And He says:

“Allah does not burden a soul beyond its capacity.” [Al-Baqarah 2:286]

His statement, “and it becomes obligatory when one is present for it”: this is the first of the circumstances in which jihad becomes individually obligatory. Jihad becomes obligatory upon an individual when he is present in combat, due to Allah’s saying:

“O you who believe, when you meet those who disbelieve advancing in battle, do not turn your backs to them. Whoever turns his back to them on that day—unless maneuvering for battle or joining another company—has incurred wrath

(1) Narrated by Imam Ahmad (5/231); al-Tirmidhi in Faith, “Chapter on What Has Been Reported Regarding the Sanctity of Prayer” (2616); al-Nasai in al-Kubra, in Exegesis (11330); and Ibn Majah in Tribulations, “Chapter on Restraining the Tongue During Tribulation” (3973), on the authority of Muadh ibn Jabal. Al-Tirmidhi said: “Hasan sahih.” Al-Hakim graded it authentic according to the criteria of the two Shaykhs (2/412), and al-Dhahabi concurred.
الإسلام» (١)، والسنام هو الشحم النابت فوق ظهر الجمل، وذروته أعلاه، وإنما جعله النبي ﷺ ذروة سنام الإسلام؛ لأنه يعلو به الإسلام ويرتفع به، كما أن سنام البعير كان فوقه مرتفعاً. وقوله: «وهو فرض كفاية». لا بد فيه من شرط، وهو أن يكون عند المسلمين قدرة وقوة يستطيعون بها القتال، فإن لم يكن لديهم قدرة فإن إقحام أنفسهم في القتال إلقاء بأنفسهم إلى التهلكة، ولهذا لم يوجب الله ﷾ على المسلمين القتال وهم في مكة؛ لأنهم عاجزون ضعفاء، فلما هاجروا إلى المدينة وكوّنوا الدولة الإسلامية وصار لهم شوكة أُمروا بالقتال، وعلى هذا فلا بد من هذا الشرط، وإلا سقط عنهم كسائر الواجبات؛ لأن جميع الواجبات يشترط فيها القدرة، لقوله تعالى: ﴿فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ﴾ [التغابن: ١٦]، وقوله: ﴿لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا﴾ [البقرة: ٢٨٦]. قوله: «ويجب إذا حضره»، هذا هو الموضع الأول من المواضع التي يتعين فيها الجهاد. فيجب الجهاد ويكون فرض عين إذا حضر الإنسان القتال، لقول الله تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا زَحْفًا فَلَا تُوَلُّوهُمُ الأَدْبَارَ *وَمَنْ يُوَلِّهِمْ يُوْمَئِذٍ دُبُرَهُ إِلاَّ مُتَحَرِّفًا لِقِتَالٍ أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ
(١) أخرجه الإمام أحمد (٥/ ٢٣١)؛ والترمذي في الإيمان/ باب ما جاء في حرمة الصلاة (٢٦١٦)؛ والنسائي في «الكبرى» في التفسير (١١٣٣٠)؛ وابن ماجه في الفتن/ باب كف اللسان في الفتنة (٣٩٧٣) عن معاذ بن جبل ﵁. وقال الترمذي: «حسن صحيح»، وصححه الحاكم على شرط الشيخين (٢/ ٤١٢) ووافقه الذهبي.

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