Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Two issues:

First: if a person has seven daughters for whom he has not offered an ʿaqīqah sacrifice, would it suffice for him to slaughter one camel on their behalf? The answer is: it would not suffice.

Second: if he slaughtered one camel for a single girl, it has been said that it would not suffice, because this differs from what the Messenger of Allah ﷺ specified. It has also been said that it would suffice, because it is better than a sheep.

“It is slaughtered on the seventh day; if that is missed, then on the fourteenth; and if that is missed, then on the twenty-first, …”

His statement, “It is slaughtered on the seventh day”: that is, it is recommended to slaughter it on the seventh day (1). Thus, if the child is born on Saturday, it is slaughtered on Friday—that is, one day before the corresponding day of the following week. This is the rule. If the child is born on Thursday, then it is slaughtered on Wednesday, and so on.

The wisdom behind its being on the seventh day is that the seventh day completes the cycle of all the days of the week. Thus, if the child is born on Thursday, Thursday, Friday, Saturday, Sunday, Monday, Tuesday, and Wednesday will have passed. By the passing of all the days of the week, one takes it as a good omen that this child will remain alive and have a long life.

Based on this reasoning, if the child dies before the seventh day, the ʿaqīqah is no longer due, because the Messenger of Allah ﷺ said, “It is slaughtered on the seventh day” (2). But this

(1)-(2) Based on the marfu hadith of Samurah: “Every child is held in pledge for his aqiqah, which is sacrificed on his seventh day ...” Its reference has preceded on p. 489.
مسألتان: الأولى: لو أن عند إنسان سبع بنات لم يعق عنهن، فهل يجزئ أن يذبح عنهن بعيراً؟ الجواب: لا يجزئ. الثانية: لو ذبح عن واحدة بعيراً فقيل: إنها لا تجزئ؛ لأن هذا خلاف ما عينه الرسول ﷺ، وقيل: تجزئ؛ لأنها خير من الشاة. تُذْبَحُ يَوْمَ سَابِعِهِ فَإِنْ فَاتَ فَفِي أربَعَةَ عَشَرَ، فَإِنْ فَاتَ فِفِي إِحْدَى وَعِشْرين، … قوله: «تذبح يوم سابعه»، أي: يسن أن تذبح في اليوم السابع (١)، فإذا ولد يوم السبت فتذبح يوم الجمعة يعني قبل يوم الولادة بيوم، هذه هي القاعدة، وإذا ولد يوم الخميس فهي يوم الأربعاء وهلم جرًّا. والحكمة في أنها تكون في اليوم السابع؛ لأن اليوم السابع تختم به أيام السنة كلها، فإذا ولد يوم الخميس مر عليه الخميس والجمعة والسبت والأحد والاثنين والثلاثاء والأربعاء، فبمرور أيام السنة يتفاءل أن يبقى هذا الطفل ويطول عمره. فبناء على هذا التعليل لو مات الطفل قبل السابع فإنها تسقط العقيقة؛ لأن الرسول ﷺ قال: «تذبح يوم السابع» (٢)، ولكن هذا
(١) - (٢) لحديث سمرة ﵁ مرفوعاً: كل غلام مرتهن بعقيقته تذبح عنه يوم سابعه … سبق تخريجه ص (٤٨٩).

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