Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

the sun at the time of breaking the fast, and similar matters; in such cases, the report of a single person is accepted. But if he is not trustworthy and says, “By Allah, it is one year and one month old”—meaning a goat—mentioning the month to give an impression of precision and make his claim more believable, then he is not to be believed, especially if there is an indication of his lying, such as the animal’s small size.

If the person himself can determine its age by examining its teeth or the like, that is sufficient.

The third condition is that it be free of defects that prevent it from being valid, the details of which will follow.

The fourth condition is that it be slaughtered at the prescribed time, the details of which will follow.

Thus, there are four conditions for the udhiyah (Eid sacrifice). As for the hady (sacrificial offering), no specific time is stipulated for it, except in the case of one who brings a sacrificial offering during Hajj: he may not slaughter it before the Day of Sacrifice. As for one who brings a sacrificial offering during Umrah, he slaughters it upon his arrival.

His statement, “One sheep suffices for one person,” means that a person offers a sheep as a sacrifice for himself; and, in terms of reward, it also suffices for him and the members of his household. This is because the Messenger of Allah ﷺ “would sacrifice a single sheep for himself and his household” (1), while he had nine wives.

(1) Its source has previously been cited, p. 422. Abu Ayyub reported: “During the time of the Prophet, a man would sacrifice a sheep on behalf of himself and his household; they would eat from it and feed others.” Recorded by Malik, 2:486; al-Tirmidhi, Book of Sacrifices, “A Single Sheep Suffices for a Household,” no. 1505; and Ibn Majah, Book of Sacrifices, “One Who Sacrifices a Sheep on Behalf of His Family,” no. 3147. Al-Tirmidhi graded it hasan sahih (sound and authentic).
الشمس في الفطر وما أشبه ذلك، فيقبل فيه خبر الواحد، وإن كان غير ثقة يقول: أقسم بالله أن لها سنة وشهراً يعني المعز، وأتى بالشهر للدلالة على الضبط، وليكون أقرب للتصديق، فإنه لا يصدق لا سيما إذا وجدت قرينة تدل على كذبه كصغر البهيمة. وإذا كان الإنسان نفسه يعرف السن بالاطلاع على أسنانها، أو ما أشبه ذلك فإنه كافٍ. الشرط الثالث: السلامة من العيوب المانعة من الإجزاء، وسيأتي بيانها. الشرط الرابع: أن تكون في وقت الذبح، وسيأتي بيان ذلك. فالشروط في الأضحية أربعة، وأما الهدي فإنه لا يشترط له وقت معين إلا من ساق الهدي في الحج، فإنه لا يذبحه قبل يوم النحر، وأما من ساق الهدي في العمرة فيذبحه حين وصوله. قوله: «وتجزئ الشاة عن واحد»، أي: يضحي الإنسان بالشاة عن نفسه، وتجزئ من حيث الثواب عنه وعن أهل بيته أيضاً؛ لأن الرسول ﷺ كان «يضحي بالشاة الواحدة عنه وعن أهل بيته» (١) وعنده تسع نسوة.
(١) سبق تخريجه ص (٤٢٢). ولحديث أبي أيوب ﵁ قال: «كان الرجل في عهد النبي ﷺ يضحي بالشاة عنه وعن أهل بيته فيأكلون ويطعمون». أخرجه مالك (٢/ ٤٨٦)؛ والترمذي في الأضاحي/ باب ما جاء أن الشاة الواحدة تجزئ عن أهل البيت (١٥٠٥)؛ وابن ماجه في الأضاحي/ باب من ضحى بشاة عن أهله (٣١٤٧)، وقال الترمذي: «حسن صحيح».

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