Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Thabir is a well-known mountain there. It was elevated, so that the sun would become visible over it before it appeared over the surrounding mountains. They would watch this mountain, and once it was illuminated, they would set out (1).

Thus, the people of the pre-Islamic era hastened to depart at both the beginning and end of the night: they would leave Arafat before sunset and depart from Muzdalifah after sunrise. The Messenger of Allah, may Allah’s peace and blessings be upon him, differed from them at both times: he remained at Arafat until the sun had set, and he left Muzdalifah before it rose.

Question: If someone departs from Muzdalifah before dawn, is it prescribed for him to supplicate at al-Mash‘ar al-Haram?

Answer: Yes. Ibn Umar, may Allah be pleased with them both, would send his family ahead, and they would remember Allah at al-Mash‘ar al-Haram. He would then instruct them to leave before dawn (2).

“Once he reaches Muhassir, he hastens for the distance of a stone’s throw, and he collects seventy pebbles, ranging in size between a chickpea and a hazelnut.”

His statement, “Once he reaches Muhassir, he hastens for the distance of a stone’s throw.”

The evidence for this is that when the Prophet, may Allah’s peace and blessings be upon him, reached Muhassir, he urged his she-camel onward so that she moved swiftly (3). This is because the Prophet, may Allah’s peace and blessings be upon him, hastened through it, and Allah the Exalted says: “There has certainly been for you in the Messenger of Allah an excellent example” [al-Ahzab 33:21]. Muhassir is the bed of a great valley, so named because it hinders those who pass through it—that is, it obstructs them—because the valley which

(1) Narrated by al-Bukhari in Kitab al-Hajj (The Book of Hajj), chapter: “When to depart from Muzdalifah,” no. 1684, on the authority of Umar. (2) Narrated by al-Bukhari in Kitab al-Hajj, chapter: “One who sends the weak members of his family ahead at night ...,” no. 1676; and by Muslim in Kitab al-Hajj, chapter: “The recommendation of sending the weak ahead,” no. 1295. (3) As previously cited in the hadith of Jabir, p. 76.
وثبير: جبل معروف هناك؛ كان رفيعاً تتبين به الشمس قبل غيره مما حوله من الجبال، وكانوا يرقبون هذا الجبل فإذا أشرق دفعوا (١). فأهل الجاهلية يبادرون الإسفار في أول الليل، وفي آخره؛ لأنهم يدفعون من عرفة قبل غروب الشمس، ويدفعون من مزدلفة بعد طلوع الشمس، أما الرسول ﷺ فخالفهم في الوقتين، فبقي في عرفة حتى غربت الشمس ودفع من مزدلفة قبل طلوعها. مسألة: من انصرف من مزدلفة قبل الفجر، فهل يشرع له أن يدعو عند المشعر الحرام؟ الجواب: نعم، فقد كان ابن عمر ﵄ يرسل أهله فيذكرون الله عند المشعر الحرام، ثم يأمرهم بالانصراف قبل الفجر (٢). فَإِذَا بَلَغَ مُحَسِّراً أَسَرَعَ رَمْيَةَ حَجَرٍ وَأَخَذَ الحَصَى وَعَدَدُهُ سَبْعُونَ بَيْنَ الحمَّصِ والبُنْدُقِ، قوله: «فإذا بلغ محسراً أسرع رمية حجر». ودليله أن النبي ﷺ حرك ناقته حين بلغ محسراً فيسرع (٣)؛ لأن النبي ﷺ أسرع فيه، وقد قال الله تعالى: ﴿لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ﴾ [الأحزاب: ٢١] ومحسر بطن واد عظيم سُمي بذلك؛ لأنه يحسر سالكه، أي: يعيقه، لأن الوادي الذي
(١) أخرجه البخاري في الحج/ باب متى يدفع من جمع (١٦٨٤) عن عمر ﵁. (٢) أخرجه البخاري في الحج/ باب من قدم ضعفة أهله بليل … (١٦٧٦)؛ ومسلم في الحج/ باب استحباب تقديم دفع الضعفة (١٢٩٥). (٣) كما سبق في حديث جابر ص (٧٦).

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