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However, the position of the madhhab on this matter is sounder.
It is understood from his statement, “the one performing tamattuʿ,” that the one performing ifrad and the one performing qiran do not stop reciting the talbiyah. So when do they stop?
The answer is: when they stone the Jamrat al-ʿAqabah on the Day of Eid, for it is authentically reported from the Prophet, peace and blessings be upon him, “that he continued reciting the talbiyah until he stoned the Jamrat al-ʿAqabah” (1). Moreover, by stoning the Jamrat al-ʿAqabah, he begins the acts through which release from consecration is attained—namely, the stoning.
(1) Narrated by al-Bukhari in Kitab al-Hajj, chapter: “Riding and sharing a mount during Hajj” (1543, 1544); and by Muslim in Kitab al-Hajj, chapter: “The recommendation that the pilgrim continue the talbiyah until he begins stoning Jamrat al-Aqabah” (1281).
ولكن المذهب في هذا أصح.
وعلم من قوله: «والمتمتع» أن المفرد والقارن لا يقطعان التلبية، فمتى يقطعانها؟
الجواب: عند رمي جمرة العقبة يوم العيد؛ لأنه صح عن النبي ﷺ: «أنه لم يزل يلبي حتى رمى جمرة العقبة» (١)، ولأنه برميه جمرة العقبة شرع فيما يحصل به التحلل، وهو الرمي.
(١) أخرجه البخاري في الحج/ باب الركوب والارتداف في الحج (١٥٤٣)، (١٥٤٤)؛ ومسلم في الحج/ باب استحباب إدامة الحاج التلبية حتى يشرع في رمي جمرة العقبة (١٢٨١).