Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and the child grew hungry and began to writhe from hunger. Moved by compassion, she saw the nearest mountain, Safa, and went to it. She began listening intently, hoping that she might hear someone, but she heard no one. She then descended toward the other mountain, Marwah. When she came down into the middle of the valley, she could no longer see her son, so she ran vigorously until she ascended and was able to see him again. She climbed Marwah, listening and looking about, but heard nothing. She continued in this manner until she had completed seven circuits.

Then she sensed a sound, though she did not know what it was. It was Gabriel, who had descended by Allah’s command. He struck the ground at the place where Zamzam now stands, either with his wing or his foot, and water immediately sprang forth. She rejoiced greatly and began to enclose the water, fearing that it would flow away and be exhausted. The Prophet, peace and blessings be upon him, said: “May Allah have mercy on Ishmael’s mother. Had she left Zamzam alone, it would have become a flowing spring.” Yet it was from Allah’s mercy that she enclosed it, for had it become a flowing spring, it would have caused hardship for people, since this place became a mosque.

She drank from this water, which became both drink and food for her. Hence the Prophet, peace and blessings be upon him, said: “The water of Zamzam serves the purpose for which it is drunk.” (1) If one drinks it for thirst, one’s thirst is quenched; if for hunger, one is satisfied; and her milk flowed for her child. Allah then brought to her a people from Jurhum who passed by Mecca. They were surprised to see birds frequenting that place, and said, “Birds would not gather in this place unless there were water there.” They had not previously known of any water in that place, so they came

(1) Reported by Imam Ahmad (3/357, 372) and Ibn Majah, in al-Manasik, chapter: Drinking from Zamzam (3062), on the authority of Jabir. It was graded hasan (sound) by al-Mundhiri in al-Targhib (2/334) and by Ibn al-Qayyim in Zad al-Ma'ad (4/393).
فجاع الصبي، وجعل يتلوى من الجوع، فأدركتها الشفقة، فرأت أقرب جبل إليها الصفا فذهبت إلى الصفا، وجعلت تتحسس لعلها تسمع أحداً، ولكنها لم تسمع، فنزلت إلى الاتجاه الثاني إلى جبل المروة، ولما هبطت في بطن الوادي نزلت عن مشاهدة ابنها، فجعلت تسعى سعياً شديداً، حتى تصعد لتتمكن من مشاهدة ابنها، ورقيت لتسمع وتتحسس على المروة، ولم تسمع شيئاً، حتى أتمت هذا سبع مرات، ثم أحست بصوت، ولكن لا تدري ما هو، فإذا جبريل نزل بأمر الله ﷿، فضرب بجناحه أو برجله الأرض مكان زمزم الآن، فنبع الماء في الحال، ففرحت بذلك فرحاً شديداً، وجعلت تحجر الماء، وخافت أن يتسرب وينفد، قال النبي ﷺ: «يرحم الله أم إسماعيل لو تركت زمزم لكان عيناً معيناً»، ولكن من رحمة الله ﷿ أنها حجرته، ولو كان عيناً معيناً لصار فيه ضيق على الناس؛ لأن هذا المكان صار مسجداً، وشربت من هذا الماء، وصار هذا الماء شراباً وطعاماً، ولهذا قال النبي ﷺ: «ماء زمزم لما شرب له» (١)، إن شربته لعطش رويت، ولجوع شبعت، ودرَّت على الولد، وهيأ الله لها قوماً من جرهم مروا بمكة، فتعجبوا أن تكون الطيور تأوي إلى هذا المكان، وقالوا: لا يمكن أن تأوي إلى هذا المكان إلا وفيه ماء، ولم يكونوا على عهدٍ بماء في هذا المكان، فجاءوا
(١) أخرجه الإمام أحمد (٣/ ٣٥٧، ٣٧٢)؛ وابن ماجه في «المناسك» / باب الشرب من زمزم (٣٠٦٢) عن جابر ﵁ وقد حسنه المنذري في «الترغيب» (٢/ ٣٣٤)؛ وابن القيم في «الزاد» (٤/ ٣٩٣).

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