Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement, “he then ascends it,” means that he ascends Safa until he can see the Ka‘bah,⦗1⦘ then faces it. Its apparent meaning is that he should not ascend beyond that; but if he fears the crowding and ascends higher, that is good.

He says “Allahu akbar” three times and recites the reported supplication, then descends, walking, to the first marker, after which he hastens intensely to the other marker …

His statement, “He says ‘Allahu akbar’ three times and recites the reported supplication,” means that he says, “Allahu akbar,” three times while raising his hands as one raises them in supplication. He then recites the reported remembrance, including: “There is no god worthy of worship but Allah alone, without partner. To Him belongs all dominion, and to Him belongs all praise, and He is capable of all things. There is no god worthy of worship but Allah alone. He fulfilled His promise, granted victory to His servant, and defeated the confederates alone.” He then supplicates for whatever he wishes, repeats the remembrance a second time, then supplicates for whatever he wishes, and then repeats the remembrance a third time,⦗2⦘ before descending towards Marwah.

His statement, “then descends, walking, to the first marker”: a marker is something set up as a sign, a prominent and clear object. A mountain is therefore called an ‘alam (marker). Allah, Exalted is He, says:

“And His are the ships, raised high upon the sea like mountains.” [al-Rahman: 24]

There was a green pillar at this place, and it remains there to this day, though it has become more distinct because of the lights surrounding this area.

His statement, “to the first marker,” means the one nearest to Safa, for there are two markers: a southern marker and a northern marker. The one nearest Safa is the southern one, while the one nearest Marwah is the northern one.

His statement, “then hastens intensely to the other,”: “intensely” is an adjective describing an omitted noun.

(1)-(2) As stated in Jabir's hadith describing the Prophet's pilgrimage, p. 76.
وقوله: «فيرقاه»: أي: يرقى الصفا، حتى يرى الكعبة (١) فيستقبلها، ظاهره لا يصعد أكثر من ذلك لكن لو خاف من الزحام فصعد أكثر فحسن. ويُكَبِّرُ ثَلَاثاً، وَيَقُولُ مَا وَرَدَ، ثُمَّ يَنْزِلُ مَاشِياً إِلَى العَلَمِ الأوَّلِ، ثُمَّ يَسْعَى شدِيداً إِلَى الآخر ........ قوله: «ويكبر ثلاثاً، ويقول ما ورد»، أي: يقول الله أكبر وهو رافع يديه كرفعهما في الدعاء ثلاث مرات، ويقول ما ورد ومنه: لا إله إلا الله وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قدير، لا إله إلا الله وحده، أنجز وعده، ونصر عبده، وهزم الأحزاب وحده، ثم يدعو بما أحب، ثم يعيد الذكر مرة ثانية، ثم يدعو بما أحب ثم يعيد الذكر مرة ثالثة (٢)، وينزل متجهاً إلى المروة. قوله: «ثم ينزل ماشياً إلى العَلَم الأول»، العَلَم يعني ما جُعل علامة، وهو الشيء الشاخص البيِّن ومنه سمي الجبل علماً، قال الله تعالى: ﴿وَلَهُ الْجَوَارِ الْمُنْشَآتُ فِي الْبَحْرِ كَالأَعْلَامِ *﴾ [الرحمن]، وكان في هذا المكان عمود أخضر، ولا يزال موجوداً إلى الآن، وقد ازداد وضوحاً بالأنوار التي تحيط بهذا المكان. وقوله: «إلى العلم الأول» يعني الذي يلي الصفا، لأن هناك علمين: علماً جنوبياً، وعلماً شمالياً، فالذي يلي الصفا جنوبي، والذي يلي المروة شمالي. قوله: «ثم يسعى شديداً إلى الآخر»، «شديداً» صفة لموصوف
(١) - (٢) كما في حديث جابر في صفة حجة النبي ﷺ ص (٧٦).

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