Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

As for the remaining circuits, he says “Allah is the Greatest” whenever he comes in line with the Stone, following the example of the Messenger of Allah, peace and blessings be upon him (1).

Question: How is one to gesture? Is it as ordinary people do—gesturing toward it as though making a gesture in prayer, that is, raising both hands while saying, “Allah is the Greatest”?

Answer: No. Rather, one gestures with the right hand, just as one touches it with the right hand. But should he gesture while walking, with the Stone on his left, or should he face it?

Answer: It is narrated from Umar, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said to him: “You are a strong man, so do not crowd others and thereby harm the weak. If you find an opening, then touch the Stone; otherwise, face it and proclaim the oneness of Allah and declare His greatness” (2). He said: “Otherwise, face it.”

Thus, what appears correct is that, when gesturing toward it, one should face it, since this gesture takes the place of touching and kissing it, and one necessarily faces it when touching and kissing it.

However, if this too is difficult because of the large crowd, there is no harm in gesturing while walking.

His statement, “and he keeps the House to his left,” means that when he circumambulates, he keeps

(1) Its source has previously been cited on p. 238. (2) Narrated by Imam Ahmad (1/28), Abd al-Razzaq (8910), and al-Bayhaqi (5/80). Al-Haythami said: “It contains an unnamed narrator.” Al-Bayhaqi (5/80) also narrated it from Sa'id ibn al-Musayyib, from Umar.
أما في الأشواط الأخرى، فإنه يكبر كلما حاذى الحجر اقتداءً برسول الله ﷺ (١). مسألة: كيفية الإشارة؟ هل الإشارة كما يفعل العامة أن تشير إليه كأنما تشير في الصلاة، أي: ترفع اليدين قائلاً الله أكبر؟ الجواب: لا، بل الإشارة باليد اليمنى، كما أن المسح يكون باليد اليمنى، ولكن هل تشير وأنت ماش، والحجر على يسارك؟ أم تستقبله؟ الجواب: روي عن عمر ﵁ أن النبي ﷺ قال له: «إنك رجل قوي، فلا تزاحم فتؤذي الضعيف إن وجدت فرجة فاستلم وإلا فاستقبله وهلِّل وكبِّر» (٢)، قال: «وإلا فاستقبله». فالظاهر أنه عند الإشارة يستقبله، ولأن هذه الإشارة تقوم مقام الاستلام والتقبيل، والاستلام والتقبيل يكون الإنسان مستقبلاً له بالضرورة. لكن إن شق أيضاً مع كثرة الزحام، فلا حرج أن يشير وهو ماش. قوله: «ويجعل البيت عن يساره»، أي: إذا طاف، يجعل
(١) سبق تخريجه ص (٢٣٨). (٢) أخرجه الإمام أحمد (١/ ٢٨)؛ وعبد الرزاق (٨٩١٠)؛ والبيهقي (٥/ ٨٠). قال الهيثمي: «وفيه راوٍ لم يسم». وأخرجه البيهقي (٥/ ٨٠) عن سعيد بن المسيب عن عمر ﵁.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies