Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

It should be understood that one-seventh of a camel or cow suffices for whatever a sheep suffices. Accordingly, if a person offers this as an udhiyah on behalf of himself and his household, it suffices—contrary to what some students of knowledge have understood: that one-seventh of a camel cannot include others and suffices for only one person. This is a misconception, not a sound understanding—neither of what has come in the sunnah nor of the statements of the scholars. For including others in the reward has no limit; it is shared ownership that is limited. Shared ownership in a camel or cow is limited to seven shares, with no more.

Thus, with respect to ownership and validity, a sheep suffices for only one person; one-seventh of a camel suffices for only one person; and a cow or camel suffices for no more than seven people. As for the reward, include whomever you wish. This is why the Prophet, may Allah’s peace and blessings be upon him, “would offer one sheep as an udhiyah on behalf of himself and the members of his household” (1). His household consisted of nine wives, with him being the tenth—provided that he did not also intend by “his household” his relatives, in which case there would be no limit. Therefore, there is a distinction between ownership and validity on the one hand, and reward on the other.

So, if a person takes a share in one-seventh of a camel and says, “O Allah, this is on behalf of me and my household,” it suffices for him and his household, even if they number one hundred.

(1) Its source documentation will follow on p. 422.
وليعلم أن سبع البدنة والبقرة يجزئ عما تجزئ عنه الشاة، وعلى هذا فلو ضحى به الإنسان عن نفسه وأهل بيته لأجزأ خلافاً لما فهمه بعض طلبة العلم، من أن سبع البدنة لا يشرّك فيه، وإنما يجزئ عن واحد فقط، فإن هذا وهم وليس فهماً صحيحاً، لا لما جاء في السنة، ولا لما جاء في كلام العلماء؛ لأن التشريك في الثواب لا حصر له، وتشريك الملك هو الذي يحصر، وتشريك الملك في البدنة والبقرة سبعة بلا زيادة. ففي الملك والإجزاء الشاة لا تجزئ إلا عن واحد، ولا يجزئ سبع البدنة إلا عن واحد، ولا تجزئ البقرة والبدنة إلا عن سبعة، أما الثواب فشرك من شئت، ولهذا كان الرسول ﷺ «يضحي بشاة واحدة عنه وعن أهل بيته» (١) وأهل بيته تسع نسوة وهو العاشر، هذا إن لم يرد ﵊ أهل بيته حتى الأقارب فيكون لا حصر له، ففرق بين الملك والإجزاء وبين الثواب. فإذا شارك الإنسان في سبع بعير، وقال: اللهم هذا عني وعن أهل بيتي، فإن ذلك يجزئ عنه وعن أهل بيته، ولو كانوا مائة.
(١) سيأتي تخريجه ص (٤٢٢).

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