Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

whether they are specific or common. Specific relative pronouns are those that indicate the singular, dual, and plural, such as “the one who,” “the two who,” and “those who.”

Common relative pronouns are those applicable to the singular and other forms, such as “whoever” and “whatever.” Thus, his statement, “anything that emerges from either passage,” includes everything that emerges.

“From either passage” is unrestricted and includes the front and rear private parts. It is called a “passage” because it is a route through which something exits.

His statement, “anything that emerges,” is general and includes what normally emerges and what does not normally emerge; it includes that which is pure and that which is impure (1). What normally emerges includes urine, feces, and wind from the rear passage. Allah Most High says:

“Or one of you has come from relieving himself.” [al-Ma'idah 5:6]

In the hadith of Safwan ibn Assal: “Rather, [ablution is invalidated] by urination, defecation, and sleep.” (2)

And in the hadith of Abu Hurayrah and Abdullah ibn Zayd, may Allah be pleased with them: “He should not leave until he hears a sound or notices an odor.” (3) …..

What does not normally emerge includes wind from the front private part.

The jurists, may Allah have mercy on them, differed concerning whether wind emerging from the front private part invalidates ablution. Some of them held that it does invalidate it, and this is the established position of the school (4).

(1) See al-Mughni, 1/230. (2) Its source has been cited previously on p. 241. (3) The hadith of Abu Hurayrah was narrated by Muslim in The Book of Menstruation, chapter: “Evidence that one who is certain of having ritual purity and then doubts whether he has invalidated it may pray with that purity,” no. 362. The hadith of Abdullah ibn Zayd is agreed upon by al-Bukhari and Muslim; its source has been cited previously on p. 59. (4) See al-Iqna, 1/57.
كانت خاصَّة، أم مشتركة، فالخاصة: هي التي تدلُّ على المفرد، والمثنى، والجمع مثل: الذي، اللَّذَيْنِ، الذين. والمشتركة: هي الصَّالحة للمفرد وغيره مثل: «مَنْ»، «ما»، فقوله: «ما خرج من سبيل» يشمل كلَّ خارج. و «من سبيل» مطلق يتناول القُبُل، والدُّبر، وسُمِّيَ «سبيلاً»، لأنَّه طريق يخرج منه الخارج. وقوله: «ما خرج» عام يشمل المعتاد وغير المعتاد؛ ويشمل الطَّاهر والنَّجس (١)، فالمعتاد كالبول، والغائط، والرِّيح من الدُّبر، قال الله تعالى: ﴿أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ﴾ [المائدة: ٦]. وفي حديث صفوان بن عَسَّال: «ولكن من بول، وغائط، ونوم» (٢). وفي حديث أبي هريرة، وعبد الله بن زيد ﵄: «لا ينصرف حتى يسمع صوتاً، أو يجد ريحاً» (٣) ..... وغير المعتاد: كالرِّيح من القُبُل. واختلف الفقهاء ﵏ فيما إذا خرجت الرِّيحُ من القُبُل؟ فقال بعضهم: تنقض وهو المذهب (٤).
(١) انظر: «المغني» (١/ ٢٣٠). (٢) تقدم تخريجه ص (٢٤١). (٣) حديث أبي هريرة رواه مسلم، كتاب الحيض: باب الدَّليل على أن من تيقَّن الطهارة ثم شكَّ في الحدث فله أن يصلي بطهارته تلك، رقم (٣٦٢). وحديث: عبد الله بن زيد متفق عليه، وقد تقدم تخريجه ص (٥٩). (٤) انظر: «الإقناع» (١/ ٥٧).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies