Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

It is recommended to fast the White Days …

His statement, “It is recommended to fast the White Days”: Had the author used a more general wording and said, “It is recommended to fast three days of every month, and it is preferable that they be the White Days,” that would have been better.

His statement, “It is recommended”: In the terminology of the scholars of legal theory, a recommended act is one for whose performance, in compliance with the command, a person is rewarded, while one who leaves it is not punished. Recommended acts have levels and ranks in terms of superiority and the abundance of their reward, just as obligatory acts do. Yet obligatory acts are more beloved to Allah, Most High, as is established in the authentic hadith qudsi, in which Allah says: “My servant does not draw nearer to Me with anything more beloved to Me than that which I have made obligatory upon him.” (1)

His statement, “the White Days”: These are the thirteenth, fourteenth, and fifteenth days of the lunar month. The evidence that fasting them is recommended is that the Prophet, peace and blessings be upon him, instructed that they be fasted. (2)

They are called the White Days because their nights are illuminated by the light of the moon. Thus, they are called the White Days—that is, the days of the white nights. The description, in fact, applies to the nights, since they become white through the moonlight. Medical scholars have mentioned that there is also a physical benefit in fasting these three days, because this is a time when the blood is said to surge and increase; for, by Allah’s permission, the blood is connected to the moon. When one fasts, the pressure caused by the abundance of blood is alleviated. This is a medical benefit, but—as we have often said—physical benefits should be given secondary consideration in relation to acts of worship, so that a person may be worshipping Allah

(1) Narrated by al-Bukhari, Book of Heart-Softening Narrations, chapter: “Humility” (6502), on the authority of Abu Hurayrah, may Allah be pleased with him. (2) Narrated by Ahmad (5/152); al-Tirmidhi, Book of Fasting, chapter: “What Has Been Reported Regarding Fasting Three Days of Each Month” (761); al-Nasai, Book of Fasting, chapter: “The Differences Reported from Musa ibn Talhah” (4/222); and Ibn Hibban (3655), on the authority of Abu Dharr, may Allah be pleased with him. Al-Tirmidhi graded it hasan (sound), and Ibn Hibban graded it sahih (authentic).
يُسَنُّ صِيَامُ أيَّامِ البِيضِ ............ قوله: «يسن صيام أيام البيض» لو عبر المؤلف بتعبير أعم فقال: يسن صيام ثلاثة أيام من كل شهر والأفضل أن تكون في أيام البيض لكان أحسن. وقوله: «يسن» المسنون في اصطلاح الأصوليين ما أثيب فاعله امتثالاً ولم يعاقب تاركه، وهو درجات ومراتب من حيث الأفضلية وكثرة الثواب كالواجب لكن الواجب أحب إلى الله ـ تعالى ـ لما ثبت في الحديث الصحيح القدسي أن الله قال: «ما تقرب إليّ عبدي بشيءٍ أحب إلي مما افترضت عليه» (١). وقوله: أيام البيض هي اليوم الثالث عشر من الشهر، والرابع عشر، والخامس عشر، ودليل مسنونيتها أن النبي ﷺ أمر بصيامها (٢). وسميت بيضاً لابيضاض لياليها بنور القمر، ولهذا قيل أيام البيض، أي أيام الليالي البيض، فالوصف لليالي؛ لأنها بنور القمر صارت بيضاء وذكر أهل العلم بالطب أن فيها فائدة جسمية في هذه الأيام الثلاثة؛ لأنه وقت فوران الدم وزيادته، إذ إن الدم بإذن الله مقرون بالقمر، وإذا صام فإنه يخف عليه ضغط كثرة الدم فهذه فائدة طبية، لكن كما قلنا كثيراً بأن الفوائد الجسمية ينبغي أن يجعلها في ثاني الأمر بالنسبة للعبادات، حتى يكون الإنسان
(١) أخرجه البخاري في الرقاق/ باب التواضع (٦٥٠٢) عن أبي هريرة ﵁. (٢) أخرجه أحمد (٥/ ١٥٢)؛ والترمذي في الصوم/ باب ما جاء في صوم ثلاثة أيام من كل شهر (٧٦١)؛ والنسائي في الصيام/ باب ذكر الاختلاف على موسى بن طلحة … (٤/ ٢٢٢)؛ وابن حبان (٣٦٥٥) عن أبي ذر ﵁ وحسنه الترمذي، وصححه ابن حبان.

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