Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

quick to ejaculate and have a strong sexual desire: when they look at their wives, they ejaculate. If we were to say that this invalidates their fast, it would entail hardship.

Thus, looking requires further detail. If he repeatedly looks until he ejaculates, his fast is invalidated; but if he ejaculates after a single look, it is not invalidated—unless he continues looking until he ejaculates, in which case his fast is invalidated. This is because continuing to look is like repeated looking; indeed, it may be even more effective in arousing desire and bringing about ejaculation.

As for thinking: if he thinks until he ejaculates, his fast is not invalidated, because of the generality of the Prophet’s saying, may Allah’s peace and blessings be upon him: “Allah has pardoned my Ummah for what their souls whisper to them, so long as they do not act upon it or speak of it” (1)—unless this is accompanied by an action that causes ejaculation, such as stimulating his penis or the like.

In summary:

First: If intimate contact results in ejaculation, his fast is invalidated; likewise, if it results in the emission of madhy, according to the established position of the school.

Second: Looking. If it is a single look and he ejaculates or emits madhy, there is no consequence for him. If he repeatedly looks and emits madhy, there is likewise no consequence; but if he repeatedly looks and ejaculates, his fast is invalidated.

Here the author, may Allah have mercy on him, differentiated between the emission of madhy and ejaculation. Thus, if

(1) Reported by al-Bukhari in The Book of Manumission, chapter: Mistake and Forgetfulness in Manumission, Divorce, and the Like, no. 2528; and by Muslim in The Book of Faith, chapter: When a Servant Intends a Good Deed, no. 127, on the authority of Abu Hurayrah.
سريع الإنزال وقوي الشهوة؛ إذا نظر إلى امرأته أنزل، ولو قلنا: إنه يفطر بذلك لكان فيه مشقة. فصار النظر فيه تفصيل، إن كرره حتى أنزل فسد صومه، وإن أنزل بنظرة واحدة لم يفسد، إلا أن يستمر حتى ينزل فيفسد صومه؛ لأن الاستمرار كالتكرار، بل قد يكون أقوى منه في استجلاب الشهوة والإنزال. وأما التفكير بأن فكر حتى أنزل فلا يفسد صومه، لعموم قول النبي ﷺ: «إن الله تجاوز عن أمتي ما حدثت به أنفسها ما لم تعمل أو تتكلم» (١) إلا إن حصل معه عمل يحصل به الإنزال كعبث بذكره ونحوه. والخلاصة: أولاً: المباشرة إذا أنزل فيها، فسد صومه وكذلك إذا أمذى على المذهب. ثانياً: النظر. إن كان واحدة فأنزل أو أمذى فلا شيء عليه في ذلك، وإن كرر فأمذى فلا شيء في ذلك، وإن كرَّر فأنزل فسد صومه. وهنا فرَّق المؤلف ﵀ بين الإمذاء والإمناء، فإذا
(١) أخرجه البخاري في العتق/ باب الخطأ والنسيان في العتاقة والطلاق ونحوه (٢٥٢٨)؛ ومسلم في الإيمان/ باب إذا هم العبد بحسنة (١٢٧) عن أبي هريرة ﵁.

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