Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

invalidate the fast unless he induces vomiting and actually vomits. There is no difference whether the vomit is little or much.

As for what comes out of the throat through retching, it does not invalidate the fast. Only what comes out of the stomach invalidates it, whether little or much, based on the hadith of Abu Hurayrah, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: “Whoever deliberately induces vomiting must make up the fast; but whoever is overcome by vomiting does not have to make it up.” (1) “Overcome by it” means that it overtakes him.

There are several ways of inducing vomiting: by looking, smelling, pressing, pulling, and perhaps we may also include hearing.

As for looking: this is when a person looks at something repulsive, feels nauseated, and then vomits.

As for smelling: this is when he smells an offensive odor and vomits.

As for pressing: this is when he presses his abdomen forcefully upward and then vomits.

As for pulling: this is when he inserts his finger into his mouth until it reaches the furthest part of his throat, and then vomits.

As for hearing: he may perhaps hear something repulsive.

Some scholars said that vomiting does not invalidate the fast even when deliberately induced, based on

(1) Reported by Ahmad (2/498); Abu Dawud, Book of Fasting, chapter: “The Fasting Person Who Deliberately Vomits” (2380); al-Tirmidhi, Book of Fasting, chapter: “What Has Been Reported Regarding One Who Intentionally Induces Vomiting” (720); Ibn Majah, Book of Fasting, chapter: “What Has Been Reported Regarding the Fasting Person Who Vomits” (1676); and al-Nasai in al-Sunan al-Kubra (3117). It was authenticated by Ibn Khuzaymah (1960), Ibn Hibban (3518), and al-Hakim (1/427), on the authority of Abu Hurayrah.
يفسد إلا إذا استقاء فقاء، ولا فرق بين أن يكون القيء قليلاً أو كثيراً. أما ما خرج بالتعتعة من الحلق فإنه لا يفطر، فلا يفطر إلا ما خرج من المعدة، سواء كان قليلاً أو كثيراً، لحديث أبي هريرة ﵁ أن النبي ﷺ قال: «من استقاء عمداً فليقض، ومن ذرعه القيء فلا قضاء عليه» (١)، «ذرعه» أي: غلبه. واستدعاء القيء له طرق: النظر، الشم، والعصر، والجذب، وربما نقول السمع أيضاً. أما النظر: فكأن ينظر الإنسان إلى شيءٍ كريهٍ فتتقزز نفسه ثم يقيء. وأما الشم: فكأن يشم رائحة كريهة فيقيء. وأما العصر: فكأن يعصر بطنه عصراً شديداً إلى فوق ثم يقيء. وأما الجذب: بأن يدخل أصبعه في فمه حتى يصل إلى أقصى حلقه ثم يقيء. أما السمع: فربما يسمع شيئاً كريهاً. وقال بعض العلماء: إنه لا فطر في القيء ولو تعمده بناءً
(١) أخرجه أحمد (٢/ ٤٩٨)؛ وأبو داود في الصيام/ باب الصائم يتقيء عمداً (٢٣٨٠)؛ والترمذي في الصوم/ باب ما جاء فيمن استقاء عمداً (٧٢٠)؛ وابن ماجه في الصيام/ باب ما جاء في الصائم يقيء (١٦٧٦)؛ والنسائي في «الكبرى» (٣١١٧)؛ وصححه ابن خزيمة (١٩٦٠)؛ وابن حبان (٣٥١٨)؛ والحاكم (١/ ٤٢٧)، عن أبي هريرة ﵁.

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