whereas the correct version is from Ibrahim, from Abdullah, as a disconnected report halted at the Companion. (1)
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It is reported from Ibn Abbas, may Allah be pleased with them both. Ibn al-Mundhir and al-Bayhaqi related it from him. Al-Shafi‘i said: “I do not know whether it is authentically established from him or not.” (2)
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It is reported from Abdullah ibn Amr ibn al-As, may Allah be pleased with them both, “that he would instruct that zakah be paid on the jewelry of his daughters and womenfolk.” This was mentioned from him in al-Muhalla (3) through Jarir ibn Hazim, from Amr ibn Shu‘ayb, from his father.
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It is reported from Aishah, may Allah be pleased with her, that she said: “There is no harm in wearing jewelry if its zakah is paid.” (4) Al-Daraqutni narrated it through Amr ibn Shu‘ayb, from Urwah, from Aishah, may Allah be pleased with her. However, Malik narrated in al-Muwatta from Abd al-Rahman ibn al-Qasim, from his father, from Aishah, may Allah be pleased with her, “that she was the guardian of her orphaned nieces, who were in her care and had jewelry, yet she did not pay zakah on their jewelry.” (5)
Ibn Hajar said in al-Talkhis: “The two may be reconciled by saying that she held zakah to be due on it, but did not hold that zakah must be paid at all from the property of orphans.” End quote. However, this reconciliation of his is challenged by what Malik narrated in al-Muwatta from Abd al-Rahman ibn al-Qasim, from his father, who said: “Aishah was the guardian of me and my maternal uncle, while we were two orphans in her care, and she would pay zakah from our wealth”