Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

—means what exceeds his own needs. That is, it is recommended for one to give in charity from what exceeds his own sufficiency and the sufficiency of those whom he supports—that is, those whose maintenance he is obliged to provide.

The evidence for this is the Prophet’s saying: “The upper hand is better than the lower hand, and begin with those under your care.” (1)

This indicates that voluntary charity comes second in priority after providing sufficiently for those under one’s care.

He ﷺ also said: “The best charity is that given out of surplus wealth.” (2) That is, out of wealth remaining beyond one’s needs.

If someone were to ask: How, then, do we understand the Prophet’s answer when he was asked, “Which charity is best?” and he replied, “The utmost effort of one with little”? (3)

The answer is that there is no contradiction. What is meant by the utmost effort of one with little is what exceeds his own sufficiency and the sufficiency of those whom he supports; such a person is unlike one who is wealthy.

Thus, if one man gives ten dirhams in charity, this being only what remains beyond his own sufficiency, while another gives ten dirhams though he possesses ten million, which of the two is better?

The first is better, because this represents his utmost effort.

(1)-(2) Narrated by al-Bukhari in Zakat, chapter: “There is no charity except from surplus wealth” (1427); and by Muslim in Zakat, chapter: “Clarifying that the upper hand is better than the lower hand” (1034), on the authority of Hakim ibn Hizam, may Allah be pleased with him. (3) Narrated by Ahmad (2/358); Abu Dawud in Zakat, chapter: “The concession concerning this matter” (1677); Ibn Khuzaymah (2444, 2451); Ibn Hibban (3346); and al-Hakim (1/414), on the authority of Abu Hurayrah, may Allah be pleased with him. Al-Hakim said: “Authentic according to Muslim’s criteria,” and al-Dhahabi concurred.
الزائد، أي: يسن أن يكون التصدق بشيء فاضل عن كفايته، وكفاية من يمونه أي: كفاية من تلزمه مؤونته. ودليل ذلك قول النبي ﷺ: «اليد العليا خير من اليد السفلى وابدأ بمن تعول» (١). فدل هذا على أن صدقة التطوع تأتي في الدرجة الثانية بعد كفاية من يعولهم. وقال ﵊: «خير الصدقة ما كان عن ظهر غنى» (٢) أي: عن فاضل غنى. فإن قال قائل: فالجواب عن قول النبي ﷺ حين سُئل أي الصدقة أفضل؟ قال: «جهد المقل» (٣)؟ فالجواب: أنه لا منافاة، فإن المراد بجهد المقل ما زاد عن كفايته وكفاية من يمونه، وهو خلاف الغني. فإذا تصدق رجل بعشرة دراهم، وهي الفاضل عن كفايته فقط، وآخر بعشرة دراهم وعنده عشرة ملايين، أيهما أفضل؟ فالأول أفضل؛ لأن هذا جهده.
(١) - (٢) أخرجه البخاري في الزكاة/ باب لا صدقة إلا عن ظهر غنى (١٤٢٧)؛ ومسلم في الزكاة/ باب بيان أن اليد العليا خير من اليد السفلى … (١٠٣٤) عن حكيم بن حزام ﵁. (٣) أخرجه أحمد (٢/ ٣٥٨)، وأبو داود في الزكاة/ باب الرخصة في ذلك (١٦٧٧)؛ وابن خزيمة (٢٤٤٤)، (٢٤٥١)؛ وابن حبان (٣٣٤٦)؛ والحاكم (١/ ٤١٤) عن أبي هريرة ﵁ وقال الحاكم: صحيح على شرط مسلم ووافقه الذهبي.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies