Second: if we sight the crescent on the night of the thirtieth, that night is the night of Eid al-Fitr. If we do not sight it, then the night is part of Ramadan, due to the Prophet’s statement, peace and blessings be upon him: “Fast upon sighting it, and end the fast upon sighting it. If it is obscured from you, then complete the count as thirty.” (1)
His statement: “Whoever becomes Muslim thereafter, acquires a slave, marries, or has a child born to him, is not liable for the relevant zakat al-fitr.”
The following consequences arise from our statement that it becomes obligatory at sunset on the night of Eid al-Fitr:
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Whoever becomes Muslim after that is not liable for zakat al-fitr, because at the time the obligation became due, he was not among those subject to it.
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Likewise, if a man acquires a slave after sunset, he is not liable for that slave’s zakat al-fitr; rather, it is due from the former owner, because at the time the obligation became due, the slave belonged to him.
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If a man marries—that is, enters into a marriage contract—on the night of Eid al-Fitr after sunset, and consummates the marriage thereafter, he is not liable for her zakat al-fitr, because at sunset she was not his wife.
However, if he contracts marriage with her before sunset and consummates it after sunset, then her zakat al-fitr is due from the husband. This is the apparent meaning of the author’s words, for his statement, “marries,” means that he enters into the marriage contract.
As for the established position of the madhhab, he is not liable for her zakat al-fitr, because he is not obliged to support her