Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Chapter: Zakat on Grains and Fruits

The basis for the obligation of zakat on grains and fruits is the saying of Allah, Exalted is He:

“O you who believe, spend from the good things you have earned and from what We have brought forth for you from the earth.” [al-Baqarah 2:267]

Here, the word “from” indicates partiality, both with respect to the category and to the individual item; that is, not everything produced, nor every kind of produce.

And His saying, Exalted is He:

“He is the One Who produces gardens, both cultivated with trellises and untrellised; and date palms, and crops of diverse kinds; and olives and pomegranates, alike and unlike. Eat of their fruit when they bear fruit, and give its due on the day of harvest.” [al-An‘am 6:141]

And the Prophet ﷺ said: “A tenth is due on that which is watered by rainwater or springs, or which is naturally irrigated; and half of a tenth is due on that which is irrigated by artificial means.” (1)

And the Prophet ﷺ said: “No charity is due on less than five wasqs.” (2)

These texts indicate that zakat is obligatory on what the earth produces—but not on every thing, nor on every type. Rather, it is restricted with respect to type and stipulated with respect to quantity.

(1) Narrated by al-Bukhari in Zakat, chapter: “The tithe on that which is irrigated...” (no. 1483), on the authority of Ibn Umar, may Allah be pleased with him. (2) Narrated by al-Bukhari in Zakat, chapter: “Whatever has had its zakat paid is not a hoard” (no. 1405); and by Muslim in Zakat, chapter: “There is no obligatory charity on less than five wasqs” (no. 979), on the authority of Abu Sa'id al-Khudri, may Allah be pleased with him.
بَابُ زَكَاةِ الحُبُوبِ وَالثِّمَار الأصل في وجوب زكاة الحبوب والثمار، قول الله ﵎: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الأَرْضِ﴾ [البقرة: ٢٦٧]. و «من» هنا للتبعيض باعتبار الجنس، وباعتبار الفرد، أي: لا كل المخرج، ولا كل ما يخرج. وقوله تعالى: ﴿وَهُوَ الَّذِي أَنْشَأَ جَنَّاتٍ مَعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ كُلُوا مِنْ ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ﴾ [الأنعام: ١٤١]. وقوله ﷺ: «فيما سقت السماء والعيون، أو كان عثرياً العشر وفيما سقي بالنضح نصف العشر» (١). وقوله ﷺ: «ليس فيما دون خمسة أوسق صدقة» (٢). فهذه النصوص تدل على وجوب الزكاة فيما يخرج من الأرض، لكن لا كل شيءٍ، ولا كل نوع؛ بل هو مخصوص نوعاً، ومقدرٌ كماً.
(١) أخرجه البخاري في الزكاة/ باب العشر فيما يسقى … (١٤٨٣) عن ابن عمر ﵄. (٢) أخرجه البخاري في الزكاة/ باب ما أدِّي زكاته فليس بكنز (١٤٠٥)؛ ومسلم في الزكاة/ باب ليس فيما دون خمسة أوسق صدقة (٩٧٩) عن أبي سعيد الخدري ﵁.

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