For seventy-six camels, one bint labun is due; each has completed two years. If he were to give a bint labun and an ibn labun, it would not suffice, because the female is more valuable than the male and more beneficial to people.

His statement, “For ninety-one camels, two hiqqahs are due.”

The waqs is fourteen.

“If they exceed one hundred and twenty by one, then three bint labuns are due. Thereafter, for every forty, one bint labun is due, and for every fifty, one hiqqah . . .”

His statement, “If they exceed one hundred and twenty by one, then three bint labuns are due.”

Thus, from ninety-one to one hundred and twenty, there is a waqs of twenty-nine. If they exceed one hundred and twenty by one, then three bint labuns are due. Thereafter, the prescribed assessment becomes fixed.

His statement, “Thereafter, for every forty, one bint labun is due, and for every fifty, one hiqqah.”

Thus, when they reach one hundred and twenty-one, three bint labuns are due. Thereafter, the prescribed assessment becomes fixed: every time they increase by ten, the assessment changes. For example:

One hundred and thirty: one hiqqah and two bint labuns are due.

One hundred and forty: two hiqqahs and one bint labun are due.

One hundred and fifty: three hiqqahs are due.

One hundred and sixty: four bint labuns are due.

One hundred and seventy: one hiqqah and three bint labuns are due.

One hundred and eighty: two hiqqahs and two bint labuns are due.

One hundred and ninety: three hiqqahs and one bint labun are due.

Two hundred: the two assessments are equal—either five bint labuns or four hiqqahs.

Two hundred and ten: four bint labuns and one hiqqah are due.

Apply the same pattern thereafter: whenever they increase by ten, the prescribed assessment changes.

It states in al-Rawd: “If a bint labun, for example, is due from someone but he does not possess one, or the one he possesses is defective, then he may substitute a bint makhad and pay compensation, or substitute a hiqqah and receive compensation.”